Written in stone
My Mask
Gorbachev
Shame
Sensation
Knowledge
Meaning
A person is a set of....
Each work of art is a thought
^ ^ ^
Mikhail Lermontov
Fodor Dostoevsky
Leo Tolstoy
Louis XIV
Marx
Phenomenology
Forest Fire
What we say to the dog
Water
Photograph of a leaf
Forest Fire
Defending the territory
Darwin's Mirror
Recency Bias
Monarch
Kluge
European Psychic
Belief
Pattern
Berlin Wall 1999
Cave Paintings
Trees
A Tree
Rose
Clouds
Philosophical Anthropology
Do we see ourselves as others see us?
Darwin
Tree of evolution
Darwin
Thinking
You cannot step twice into the same river ~ Herac…
Grass
Eppur si muove
Nowhere Man
Bread / Brot
E.O Wilson
Infinite Anxiety
Horses
Humans are Strange creatures
Figure 18.1
Sartre
Asteroid Impact
Dragon fly & its wings
Jared Diamond
Lucy /Australopithecus africanus
Paper money
Goethe's colours and light
African Primates
Urban Music
^ ^
Linked
Stream
Unified pluralities of instants
1/3 of my fellow citizens
Plate 9.8 ~ Members of a Harvard College graduatin…
"Day and Night" ~ Tiutchev
PLATE 6.5
Do Plants Think?
Morning light
Time
Flow
Mind /manas / viññāṇa / ಮನಸ್ಸು / मन
^ ^
Sociobiology
Thrasymachus's challenge
Seeing a tree
Color
Darwin
Nietzsche
Darwin
Eyes
Figure 4.3 ~ Thousands of Years Ago
Figure 4.2 ~ Millions of years ago
HAPPY & FORGETFUL
Use of fire
Lucy's foot prints
Snow White
Privatization of sensation ~ Figure 12
. . . like a smile of a wind
Do you see violet....?
Time Flow
The Gregundrum / Figure 2
Religion explained
Art every where
Two Tire economy
Selfish gene
Figure 6.2 ~ Penfield homunculus
Pollyanna
Europa Rides
Sylva
Abraham & Isaac
Sun dial ~ Time
Figure 8.4. T-O map, Leipzig, Eleventh century
Ockham’s Razor
Mach's Ego Inspecting itself.
Figure 13
Time
Location
Keywords
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YOGA
So does another Harappan practice, which has caused a lot of scholarly link to flow. The impressive ‘proto-Shiva’ is seated in such a way that he rests on his toes with the two heels in connect; several more seals and tablets represent a figure -- very likely the same ‘proto-Shiv’ -- seated in the same manner on a low platform or pedestal. This posture has sometimes been wrongly identified as ‘padmasana,’ for in the lotus posture, the legs are crossed, which is not the case, here. At least two scholars -- T. McEvilley and Yan T. Dhyansky -- went into minute detail to establish that this posture is the classical ‘mulabandsana’ a difficult ‘asana’ whose function is to help awaken the ‘kundalini’ ~ Page 243