Goethe's colours and light
Paper money
Fig. 10.11
Written in stone
My Mask
Gorbachev
Shame
Sensation
Knowledge
Meaning
A person is a set of....
Each work of art is a thought
^ ^ ^
Mikhail Lermontov
Fodor Dostoevsky
Leo Tolstoy
Louis XIV
Marx
Phenomenology
Forest Fire
What we say to the dog
Water
Photograph of a leaf
Forest Fire
Defending the territory
Darwin's Mirror
Recency Bias
Monarch
Kluge
European Psychic
Belief
Pattern
Berlin Wall 1999
Cave Paintings
Trees
A Tree
Rose
Clouds
Philosophical Anthropology
Do we see ourselves as others see us?
Darwin
Tree of evolution
Darwin
Thinking
You cannot step twice into the same river ~ Herac…
Grass
Eppur si muove
Nowhere Man
Bread / Brot
E.O Wilson
Infinite Anxiety
Horses
Humans are Strange creatures
Urban Music
^ ^
Linked
Stream
Unified pluralities of instants
1/3 of my fellow citizens
Plate 9.8 ~ Members of a Harvard College graduatin…
"Day and Night" ~ Tiutchev
PLATE 6.5
Do Plants Think?
Morning light
Time
Flow
Mind /manas / viññāṇa / ಮನಸ್ಸು / मन
^ ^
Sociobiology
Thrasymachus's challenge
Seeing a tree
Color
Darwin
Nietzsche
Darwin
Eyes
Figure 4.3 ~ Thousands of Years Ago
Figure 4.2 ~ Millions of years ago
HAPPY & FORGETFUL
Use of fire
Lucy's foot prints
Snow White
Privatization of sensation ~ Figure 12
. . . like a smile of a wind
Do you see violet....?
Time Flow
The Gregundrum / Figure 2
Religion explained
Art every where
Two Tire economy
Selfish gene
Figure 6.2 ~ Penfield homunculus
Pollyanna
Europa Rides
Sylva
Abraham & Isaac
Sun dial ~ Time
Figure 8.4. T-O map, Leipzig, Eleventh century
Ockham’s Razor
Mach's Ego Inspecting itself.
Figure 13
Time
Living dangerously
Sarasvati
What is a species?
Mikolaj Kopernik
See also...
Keywords
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Proceeding from the linguistic axiom that all elements in a complex system are related and that their sense can be derived only from the analysis of their interrelations, of the place which the unit can occupy in the set, Levi-Strauss waves a host of apparently disparate Amazonian and North American hunt- and creation-myths into a unified pattern. In the course of the argument, he seeks to demonstrate that successive variants of the myth cannot be discarded as irrelevant, that the sum of related tales is a living aggregate, a code of cultural reinterpretation in which single elements are regrouped but not lost (the analogy being that of mathematical topology which studies those relations that remain constant when configurations change). The result is a kind of more pattern which we learn to read as the physicist reads superimposed photographs of cloud-chamber particles. ~ Page 248 ~" Language and Silence"
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