The Magi

Salamanca is a "real city" with a population of more than 140.000 inhabitants. Under Roman and Visigothic rule called “Helmantica,” the city developed into an important trading center. In the 8th century, Salamanca was taken by the Moors, but in 939 it became Christian again as a result of the Battle of Simancas. Salamanca became a border town to the Islamic south of the Iberian Peninsula and was subsequently exposed to constant attacks, which resulted in depopulation and only after the conquest of Toledo by Alfonso VI. León's rule ended in 1085. In 1102 the period of repopulation began. The Christian new settlers rose against Castile-León in 1162 and called on Portugal for help in 1163, which occupied Salamanca for two years. Salamanca experienced its heyday in the 16th century. In 1524, the construction of the church and monastery of San Esteban began and at the same time, the new cathedral was built. The "New Cathedral" ("Catedral Nueva") is, together with the "Old Cathedral" ("Catedral Vieja"), one of the two cathedrals of Salamanca. It is the seat of the Diocese of Salamanca. Following the Reconquista, the Salamanca grew in population and prosperity. The old Romanesque cathedral no longer met the size and representational demands of the bishop, university, and city. In 1513, construction began on the ew bishop's church, which was designed to have enormous dimensions. The northern transept arm of the old church was demolished for this purpose. The ceremonial consecration of the new cathedral did not take place until 1733 after a long, eventful construction history. During the Lisbon earthquake of 1755, the central dome and the bell tower collapsed. The reconstruction was completed by 1762. The center of the portal (prev. upload) shows the Adoration of the Shepherds (left) and the Adoration of the Magi (right). At the top right, in the innermost archivolt, a unicorn gallops.

Salamanca is a "real city" with a population of more than 140.000 inhabitants. Under Roman and Visigothic rule called “Helmantica,” the city developed into an important trading center. In the 8th century, Salamanca was taken by the Moors, but in 939 it became Christian again as a result of the Battle of Simancas. Salamanca became a border town to the Islamic south of the Iberian Peninsula and was subsequently exposed to constant attacks, which resulted in depopulation and only after the conquest of Toledo by Alfonso VI. León's rule ended in 1085. In 1102 the period of repopulation began. The Christian new settlers rose against Castile-León in 1162 and called on Portugal for help in 1163, which occupied Salamanca for two years. Salamanca experienced its heyday in the 16th century. In 1524, the construction of the church and monastery of San Esteban began and at the same time, the new cathedral was built. The old cathedral, together with the adjacent larger new cathedral, is the episcopal church. The construction of the Romanesque-early Gothic basilica began around 1150. The work continued well into the 13th century. The cathedral school was founded in 1174, from which the University of Salamanca emerged in 1218. The church is a cruciform basilica. The nave is 52 m long and 16.70 m high. All three naves close with semicircular apses. The left transept arm was cut off during the construction of the new cathedral. Most of the Gothic murals have been preserved. Over the tomb are the adorating Magi, a common icon not only along the "camino" to Santiago de Compostella. After the destruction of Milan, Frederick Barbarossa in 1162 the relics were handed over to Rainald von Dassel, Archbishop of Cologne. Since then the Magis` relics have been in Cologne.

Salamanca is a "real city" with a population of more than 140.000 inhabitants. Under Roman and Visigothic rule called “Helmantica,” the city developed into an important trading center. In the 8th century, Salamanca was taken by the Moors, but in 939 it became Christian again as a result of the Battle of Simancas. Salamanca became a border town to the Islamic south of the Iberian Peninsula and was subsequently exposed to constant attacks, which resulted in depopulation and only after the conquest of Toledo by Alfonso VI. León's rule ended in 1085. In 1102 the period of repopulation began. The Christian new settlers rose against Castile-León in 1162 and called on Portugal for help in 1163, which occupied Salamanca for two years. Salamanca experienced its heyday in the 16th century. In 1524, the construction of the church and monastery of San Esteban began and at the same time, the new cathedral was built. The old cathedral, together with the adjacent larger new cathedral, is the episcopal church. The construction of the Romanesque-early Gothic basilica began around 1150. The work continued well into the 13th century. The cathedral school was founded in 1174, from which the University of Salamanca emerged in 1218. The church is a cruciform basilica. The nave is 52 m long and 16.70 m high. All three naves close with semicircular apses. The left transept arm was cut off during the construction of the new cathedral. Most of the Gothic murals have been preserved. The relief over the tomb depicts the adorating Magi, a common icon not only along the "camino" to Santiago de Compostella.

Salamanca is a "real city" with a population of more than 140.000 inhabitants. Under Roman and Visigothic rule called “Helmantica,” the city developed into an important trading center. In the 8th century, Salamanca was taken by the Moors, but in 939 it became Christian again as a result of the Battle of Simancas. Salamanca became a border town to the Islamic south of the Iberian Peninsula and was subsequently exposed to constant attacks, which resulted in depopulation and only after the conquest of Toledo by Alfonso VI. León's rule ended in 1085. In 1102 the period of repopulation began. The Christian new settlers rose against Castile-León in 1162 and called on Portugal for help in 1163, which occupied Salamanca for two years. Salamanca experienced its heyday in the 16th century. In 1524, the construction of the church and monastery of San Esteban began and at the same time, the new cathedral was built. The old cathedral, together with the adjacent larger new cathedral, is the episcopal church. The construction of the Romanesque-early Gothic basilica began around 1150. The work continued well into the 13th century. The cathedral school was founded in 1174, from which the University of Salamanca emerged in 1218. The church is a cruciform basilica. The nave is 52 m long and 16.70 m high. All three naves close with semicircular apses. The left transept arm was cut off during the construction of the new cathedral. A "Majestas Domini" in the large rectangular mural, and in the niche below, over the tomb, hide the Magi

Under the Visigoths, Ávila was one of the most important cities in the kingdom due to its proximity to the capital Toledo. From the 8th to the 11th centuries, Ávila was Moorish. The situation in the contested borderland between the Muslim and Christian worlds prevented prosperity, which only began in the 15th century when the fighting moved further south. The city experienced its heyday in the 16th century. The plague, the expulsion of the Moriscos (baptized Moors), and the emigration of many people to America caused Ávila's gradual decline, from which the city has only slowly recovered since the 19th century. Today the population is around 60,000. San Vicente is on the Latin cross plan, with a nave and two aisles ending in semicircular apses. According to legend, martyrs Vicente, Sabina and Cristeta were martyred during the rule of Diocletian. Their corpses were buried and later a basilica was built over their tombs. In 1062 their remains were moved to Burgos, but in 1175 they were returned to Ávila, and the construction of a new basilica was started. Construction was finally finished in the 14th century. Cenotafio de los Santos Hermanos Mártires The Cenotaph of the Holy Martyrs is a large funerary monument with an architectural and sculptural structure dating from the second half of the 12th century and a canopy added in the 15th century. The cenotaph stands on a platform supported by double columns. The capitals are carved with acanthus leaves and form groups of four columns in the corners. There are further arches above the capitals and below them the reliefs of the apostles, the evangelists and other people. At the beginning of the 21st century, a restoration was carried out that included the restoration of polychromy. The Magi

Under the Visigoths, Ávila was one of the most important cities in the kingdom due to its proximity to the capital Toledo. From the 8th to the 11th centuries, Ávila was Moorish. The situation in the contested borderland between the Muslim and Christian worlds prevented prosperity, which only began in the 15th century when the fighting moved further south. The city experienced its heyday in the 16th century. The plague, the expulsion of the Moriscos (baptized Moors), and the emigration of many people to America caused Ávila's gradual decline, from which the city has only slowly recovered since the 19th century. Today the population is around 60,000. The “Catedral de Ávila” was planned as a cathedral fortress. The choir is fully integrated into the aalls and its apse was one of the towers of the city wall. The building, a mix of Gothic and Romanesque styles, dates back to the 12th century and is considered one of the first Gothic cathedrals in Spain. The client was probably Alfonso VIII. The first draft comes from Master Girald Fruchel (+ 1192). The cathedral shows French influences and great resemblances to the Abbey Church of St Denis, Initially created in the choir with a double ambulatory. The nave was only completed in the 14th century. Over time it became clear that the proportions of the central nave and the low side aisles caused structural problems. In the 18th century, support arches were added and the crossing pillars were strengthened. The Cathedral´retrochoir is made from white marble. In its center the Adoration of the Magi.

In 192 BC, the Romans conquered the area and founded the outpost Toletum. Due to its iron ore deposits, Toledo developed into an important settlement. Since the first barbarian invasions, the ancient walls were reinforced. In 411 the Alans and later the Visigoths conquered the city. Toledo was the capital of the Visigoths' empire from about 531 to 711. The Moors conquered the place in 712. Toledo experienced its heyday during the period of Moorish rule as Ṭulayṭula during the Caliphate of Córdoba until its conquest by Alfonso VI in 1085, after a four-year siege. In 1088, only a few years after the conquest, Archbishop Bernard of Toledo obtained confirmation from Pope Urban II that Toledo should hold the "primatus in totis Hispaniarum regnis" (primacy in all the kingdoms of the Iberian dominions). The Archbishop of Toledo is still today the Primate of the Catholic Church of Spain. In the 12th and 13th centuries, the Toledo school of translators translated ancient philosophical writings (Plato, Aristotle) that had been translated from Greek into Arabic, but also genuinely Arabic writings from the fields of astronomy, mathematics, Islamic religion and theology into Latin. After the conquest by Alfonso VI, Toledo became the residence of the Kingdom of Castile in 1087 and remained the capital of Spain until 1561. The cathedral was founded in 1226. Ferdinand III (aka “the Saint”) laid the first stone in 1227 after he had the old Visigothic church demolished. This had previously been converted into a mosque by the Moors and they wanted to radically remove this influence. The first architect, named “Master Martín” is mentioned in 1227. He either was French or had worked there before, as this building was clearly modeled after the Bourges Cathedral. It is widely believed to be one of the most important Gothic churches in Spain. It measures 120 meters in length by 59 meters in width and 44.5 meters high. It consists of five naves with a transept and double ambulatory. The sleeping Magi

Pliny the Elder mentions Segontia in the 1st century AD in his work "Naturalis Historia" as a Celtiberian settlement. The area was taken by the Romans in the Numantine War (154-133 BC). After the end of the Western Roman Empire, the city was conquered by the Visigoths, who also founded the diocese of Sigüenza in 589. Taken over by the Moors around 712, the Christians reconquered the city in 1123. The construction of the cathedral began only a short time later, but it would take several centuries to complete. Today Sigüenza is a town with a population of about 4500. The Visigoths built a small castle in the 5th century above the town. The Moors built a large fortified castle in the early 8th century. It was enclosed by a defensive wall providing an area known as the medina. In 1124, the castle was retaken by Bernard of Agen allowing Simón Girón de Cisneros to build an episcopal palace there. In the 15th century, the castle was strengthened by the bishops to protect it from attacks from Aragon and Navarre. Construction of the cathedral began in 1124 after the expulsion of the Moors and the appointment of Bernardo of Agen as bishop. It was built on foundations previously occupied by a Visigothic church and then a Moorish mosque. The construction of the church lasted until the 15th century and in the 16th century it received Gothic elements - especially in the interior - and additions in the Renaissance style. The western facade is characterized by the robust towers in the medieval style of a church fortress. The portals on the south and west sides are preserved in the Romanesque style but with later Baroque and Classical additions. The cathedral, is composed of a Latin cross plant, with three naves, transept and a large apse, surrounded by the ambulatory. It is 80 meters long by 31 meters in width. The Gothic central nave is from the 14th century. The three naves are separated, by enormous pillars. The “Adoration of the Magi”. The work is Gothic, the three kings have no crowns and wear “normal” clothing. Even the tall (obviously black) servant (right) appears to be better dressed.

Pliny the Elder mentions Segontia in the 1st century AD in his work "Naturalis Historia" as a Celtiberian settlement. The area was taken by the Romans in the Numantine War (154-133 BC). After the end of the Western Roman Empire, the city was conquered by the Visigoths, who also founded the diocese of Sigüenza in 589. Taken over by the Moors around 712, the Christians reconquered the city in 1123. The construction of the cathedral began only a short time later, but it would take several centuries to complete. Today Sigüenza is a town with a population of about 4500. The Visigoths built a small castle in the 5th century above the town. The Moors built a large fortified castle in the early 8th century. It was enclosed by a defensive wall providing an area known as the medina. In 1124, the castle was retaken by Bernard of Agen allowing Simón Girón de Cisneros to build an episcopal palace there. In the 15th century, the castle was strengthened by the bishops to protect it from attacks from Aragon and Navarre. The Adoration of the Magi / ca 1480

Chief Viriathus ("Viriato") successfully led the Lusitanians here in their resistance against the advancing Romans in the second century BC, until the latter were able to kill Viriathus and also conquer this area. Various milestones of Roman roads crossing here have been preserved. After the invasion of the Suebi and Visigoths in the 6th century AD, Viseu became a bishop's see. From the beginning of the 8th century, the region was ruled by Moors. During the Reconquista, Viseu also remained contested. In 1027, King Alfonso V of León fell during the siege of Viseu. Ferdinand I of León was finally able to conquer the region from the Arabs in 1057. During the revolution of 1383, Viseu suffered some destruction, whereupon King D. João I had the town re-fortified. Archaeological research has shown that there was an early Christian basilica on the site of Viseu Cathedral, which was built during the time of Suevian rule (5th-6th century), as Pope John III had already established a bishopric here in 572. After the reconquista, a first church was built from 1094 to 1114 on the site of today's cathedral. The new cathedral was built between 1289 and 1313 under King Dinis I, and the first cloister was added in 1379. The main portal of the cathedral was built in 1513. In the 16th century, the cloister was also extended and the sacristy was built. In the 17th century, the north tower of the façade was rebuilt in its old form following a collapse. Since then, the exterior of the church has remained largely unchanged, although it has been regularly renovated. The cathedral is a mixture of different architectural styles. From Romanesque to Manueline. The Magi adorating

It is believed that a Roman Temple of Jupiter and a Villa stood on the spot where the monastery is now. However, according to tradition, the original construction of the place dates back to a small monastery with a church, built in the 10th century, in connection with the Christian reconquest, at the time of the first Asturo-Leonian monarch. No element of these pre-Romanesque buildings has survived to this day. During the 11th century, the monastery is mentioned in several documents. In 1094 the patronage was transferred to the See of Coimbra through a donation from Raimundo de Borgonha, Count of Galicia, and his wife Urraca I of León and Castile. In the 12th century, D. Afonso Henriques (1112-1185) donated the Leça Couto to the Hospitaller Order. The chapter house of the order was established in the original monastery, which later became the seat of one of several bailiffs. Under the ownership of the Hospitallers, the monastery underwent expansions and renovations, giving it military elements in the Romanesque style, the most striking element of which was the construction of a massive crenellated tower. The current church, a synthesis of Romanesque and Gothic styles, dates back to a major construction campaign between 1330 and 1336. The Leça do Balio monastery experienced the extinction of religious orders (1834) and was integrated into the municipality of Bouças (now Matosinhos) in 1835. The Adoration of the Magi

The Romans were already here and utilised the hot springs. They built a bridge over the river, the Ponte romana, creating an important communication route, which was of course secured by fortifications. In the 5th century, Ourense became the seat of a bishopric. As the capital of the kingdom of the Suebi, Ourense flourished in the 5th and 6th centuries. The Suebi king Teodomiro († 570) built the first cathedral in Ourense after converting from Arianism to Catholicism. Constant raids by the Moorish conquerors and the Normans devastated the city to such an extent that it remained almost uninhabited for several centuries. It was rebuilt in 1071 under King Sancho II of Castile. In the following centuries, the city gained importance as a bishop's see, but also as a trading centre. In the 13th century, Ourense was an important trading centre in Galicia due to its geographical location and its large Jewish community. The economic decline began after the expulsion of Ourense's Jews in 1492 by the Catholic Monarchs. In the centuries that followed, Ourense's importance steadily declined. The earliest cathedral appears to have been a church dedicated to Santa María la Madre. In 550, the Suevian king Chararic built a second church here dedicated to St Martin of Tour. The cathedral was however repeatedly destroyed over the centuries by the Moors and the Northmen who invaded the city. Today's building was constructed as a Romanesque church in the 12th and 13th centuries. Gothic additions followed until the early 16th century. The consecration of the high altar was already in 1188. One of the many scenes of the main altar - The Adoration of the Magi

According to legend, the mortal remains of the apostle St James were taken to Galicia for burial, where they were lost. Eight hundred years later, a light led a shepherd, Pelagius the Hermit, who was guarding his flock at night, to the burial site. The shepherd reported his discovery to the bishop of Iria. The bishop declared that the remains were those of St James the Apostle and immediately informed King Alfonso II in Oviedo. In honour of Saint James, the cathedral was built on the spot where his remains were said to have been found. The legend, which includes numerous miraculous events, enabled the Catholic faithful to strengthen their stronghold in northern Spain during the Reconquista against the Moors, but also led to the growth and development of the city. This is the end if the Camino de Santiago. I arrived the first time in Santiago in 2010 and, like everyone who makes the journey on foot, was overwhelmed. Much has changed since then. Most of all, the deployment of a very unfriendly security force that leaves neither tourists nor pilgrims in peace - in a place where everyone should find peace. The Museo da Catedral has an extraordinary collection The Adorating Magi, early 14th century

Oviedo was founded on a hill that the Romans called Ovetao. The monks Máximo and Fromestano founded a monastery in 761 on the Roman road here and built a hermitage in honour of the martyr San Vicente. Later, two dozen monks from the Muslim south joined the founders and, according to a document elected Fromestano as their first abbot. They received the protection of Fruela I, who chose the site as a residence for his wife Munia, who gave birth here to their son and later King Alfonso II. It was also Alfonso II who moved the capital here in 812 and made Oviedo the seat of the bishopric. However, in 912, under García I, Oviedo lost its function as capital to León as part of the reconquest. Alfonso II fortified Oviedo and equipped it with palaces and churches. During his reign, a tomb attributed to St James the Elder was discovered in Santiago de Compostela in 812. The king travelled from Oviedo to Santiago and is said to have been the first pilgrim to Santiago. He is also said to have opened the first Way of St James, the Camino Primitivo. This Way of St James ensured the economic revitalisation of the city throughout the Middle Ages. The current cathedral had at least three predecessor buildings: The high medieval churches of King Fruela I from the 8th century and King Alfonso II from the 9th century, as well as their late medieval, Romanesque successors. Gothic architecture did not reach Asturias until the end of the 13th century. At that time, the Gothic remodelling of the cathedral began, starting with the chapter house and the cloister. It was not until a hundred years later that the Gothic remodelling of the cathedral began. Construction of the Gothic church began in 1382 and was to last until the 16th century. The nave was completed in 1498 and work on the façade and towers (of which only one was ultimately built) began in 1500. Construction of the tower began in 1508 and was completed in 1552, but it burnt down in 1575. The reconstruction, completed in 1587, was influenced by Burgos, as can be seen in the openwork helmet. On 11 October 1934, during the Asturian miners' strike, a group of revolutionaries detonated a bomb in the crypt of the "Cámara Santa", severely damaging the building. The reconstruction after this catastrophe took place between 1939 and 1942 with the greatest possible attention and restoration to the original. The Magi - a detail of the main altar

Glastonbury is a town of less than 10,000 inhabitants, but it is also a myth. A number of stories dating back to the Middle Ages link Joseph of Arimathea to Glastonbury and also to the legend of the Holy Grail, King Arthur and Avalon. The abbey flourished at that time, as do the many esoteric shops and services today, and then there is the annual Glastonbury Festival, one of the most important music events in Europe. One legend claims that the abbey was founded by Joseph of Arimathea in the 1st century. But it´s proven, that the abbey was founded in the 8th century and enlarged in the 10th. It was destroyed by a major fire in 1184. Reconstruction began almost immediately and the Lady Chapel, was consecrated in 1186. There is evidence that, in the 12th century, the ruined nave was renovated enough for services while the great new church was being constructed. Pilgrim visits had fallen and in 1191 the alleged discovery of King Arthur and Queen Guinevere's tomb in the cemetery provided fresh impetus for visiting Glastonbury. In the 14th century, only Westminster Abbey was more richly endowed and appointed than Glastonbury. The abbey was suppressed during the Dissolution of the Monasteries under King Henry VIII of England. The last abbot, Richard Whiting, was hanged, drawn and quartered as a traitor on Glastonbury Tor in 1539. After the Dissolution, two of the abbey's manors in Wiltshire were sold by the Crown to John Thynne. The ruins of the abbey itself was stripped of lead and dressed stones hauled away to be used in other buildings. The site was granted by Edward VI to Edward Seymour, 1st Duke of Somerset who established a colony of Protestant Dutch weavers on the site. When Seymour was attainted in 1551, the abbey site reverted to the crown, but the weavers remained until they were removed in the reign of Queen Mary. In 1559 Elizabeth I of England granted the site to Peter Carew, and it remained in private ownership until the beginning of the 20th century. Further stones were removed in the 17th century, so that by the beginning of the 18th century the abbey was described as a ruin. The only building to survive intact is the Abbot's Kitchen, which served as a Quaker meeting house. Early in the 19th century the site became a quarry. The richly decorated portal of St Mary's Chapel Details On the left the Magi on horseback, on the right Herod ordering the Massacre of the Innocents

The English Gothic style, known as "Early English", began with the construction of Wells Cathedral in 1180. Wells is the earliest Gothic church to be fully equipped with pointed arches. Alongside Salisbury Cathedral, it is the main work of early English Gothic architecture, but also contains parts from the High and Late Gothic periods. An abbey church was built in Wells in 705 by Aldhelm, first bishop of the newly established Diocese of Sherborne during the reign of King Ine of Wessex. It stood at the site of the cathedral's cloisters. In 766 Cynewulf, King of Wessex, signed a charter endowing the church with eleven hides of land. In 909 the seat of the diocese was moved from Sherborne to Wells. The building programme, begun by Reginald Fitz Jocelin, Bishop in the 12th century. Adam Locke was master mason from about 1192 until 1230. It was designed in the new style with pointed arches, later known as Gothic. The main parts of the church were complete by the time of the dedication in 1239. By the time the cathedral, including the chapter house, was finished in 1306, it was already too small and unable to accommodate increasingly grand processions of clergy. John Droxford initiated another phase of building under master mason Thomas of Whitney, during which the central tower was heightened and an eight-sided Lady chapel was added at the east end by 1326. Money was raised for the completion of the west front by William Wynford, who was appointed as master mason in 1365. One of the foremost master masons of his time, Wynford worked for the king at Windsor, Winchester Cathedral and New College, Oxford. At Wells, he designed the western towers of which north-west was not built until the following century. In the 14th century, the central piers of the crossing were found to be sinking under the weight of the crossing tower which had been damaged by an earthquake in the previous century. Strainer arches, sometimes described as scissor arches, were inserted by master mason William Joy to brace and stabilise the piers as a unit. The adorating Magi

Bath a city with a population of nearly 100.000, is named after its Roman-built baths. The city became a UNESCO World Heritage Site in 1987. The city became a spa with the Latin name Aquae Sulis around 60 AD when the Romans built baths and a temple in the valley of the River Avon. Bath Abbey was founded in the 7th century. Claims were made for the curative properties of water from the springs, and Bath became popular as a spa town. In the 16th and 17th centuries, aristocrats and even monarchs came here for a cure and made the place famous. The Queen of England was a guest in 1702. The steep rise as a fashionable spa resort of world renown began. By 1800, the population had grown to 34,000 thanks to the spa, making Bath the eighth largest city in England. The former abbey church of Bath was originally the church of a Benedictine monastery, but has since become the episcopal see of the diocese of Bath and Wells and is now a parish church. In 1088, 22 years after the Norman conquest of England, it was decided to build a representative bishop's church in the Anglo-Norman style. This was badly damaged in the 13th century and rebuilt in the Perpendicular style from 1499. The cathedral of the diocese of Bath and Wells went to the English royal family after the Act of Supremacy and the subsequent separation of the English Church from Rome. In 1574, Queen Elizabeth I of England ordered a restoration, which lasted until 1611. During the 1820s and 1830s buildings, including houses, shops and taverns which were very close to or actually touching the walls of the abbey were demolished and the interior remodelled Details of the large East Window showing 56 scenes of Jeus´life. It startes with the Annunciation in the left corner. The second row shows the traveling and adorating Magi. The window was damaged during an air raid in 1942. About 60% of the glas is still original.

Hereford became the seat of Putta, Bishop of Hereford, some time between 676 and 688, after which the settlement continued to grow due to its proximity to the border between Mercia and Wales, becoming the Saxon capital of West Mercia by the beginning of the 8th century. Hostilities between the Anglo-Saxons and the Welsh came to a head with the Battle of Hereford in 760, in which the Britons freed themselves from the influence of the English. Hereford was again targeted by the Welsh during their conflict with the Anglo-Saxon King Edward the Confessor in 1056 when, supported by Viking allies, Gruffydd ap Llywelyn, King of Gwynedd and Powys, marched on the town and put it to the torch before returning home in triumph. A church has existed on this site since the 8th century or earlier. The present building was begun in 1079. Substantial parts date from both the Norman and the Gothic periods. The cathedral is dedicated to two saints, St Mary the Virgin and St Ethelbert the King. The latter was beheaded by Offa, King of Mercia, in the year 794. Offa had consented to give his daughter to Ethelbert in marriage, but he changed his mind and deprived him of his head. Of this Norman church, completed around 1150, the surviving parts are the nave arcade, the choir, the south transept and the crossing arches. Scarcely 50 years after its completion the east end was altered by constructing a retro-choir and a lady chapel. 1226 - 1246, the Lady Chapel was rebuilt in the Early English style. Around the middle of the century the clerestory, and the vaulting of the choir, were rebuilt, having been damaged by the settling of the central tower. Under Peter of Aigueblanche (bishop 1240–68) the rebuilding of the north transept was begun, being completed later in the same century. On Easter Monday, 1786, the greatest disaster in the history of the cathedral took place. The west tower fell, creating a ruin of the whole of the west front and at least one part of the nave. The restoration work took more than a century. The west front was restored over the period 1902 and 1908. The Adoration of the Magi