The Magi

In 1927, which is quite recent, the town "Borgo San Donnino" changed its name to "Fidenza" as it was known as "Fidentia Julia" in Roman times. The city was given its name and the Duomo within the walls was dedicated to San Donnino di Fidenza (aka 'Donninus of Fidenza'), who was martyred nearby in 291. A legend tells, that when Charlemagne passed through "Borgo San Donnino", an angel told him, where to dig for San Donnino´s relics. He is connected to the city and the duomo. Sigeric the Serious, Archbishop of Canterbury, made a pilgrimage to Rome on the Via Francigena around 990. His contemporary accounts of this voyage still exist (and are the source of modern guidebooks). He reached "Sce Domnine" after 36 days, which is pretty fast for 1000+ km. Frederick Barbarossa had entrusted "Borgo San Donnino" to the Pallavicino family from Piacenza. In 1268, after a siege, the city was conquered by the troops of Parma, who plundered and burned it completely. All houses were destroyed at that time, only the unfinished Duomo was saved. The erection of the Cattedrale di San Donnino had started in the 11th century, the first consecration took place in 1106, though the building process continued. From around 1200 on Master Benedetto Antelami and his workshop worked here, not only as Master masons. Antelami may as well be the architect of the facade. The Magi visting Herod and (above) adorating

When the first barbarian people, the Alemanni invaded northern Italy, "Piacentia" was one of the first major Roman cities to be besieged. The Battle of Piacentia then broke out in front of the city walls in 271, during which the Alemanni inflicted a bitter defeat on the Romans. The fall of the city triggered panic in the capital. In 546, Totila subjugated Piacenza. After its conquest by the Franks in the ninth century, the city began to recover, aided by its location along the Via Francigena. Between 997 and 1035 the city was ruled by its bishops, installed by Otto III. In the 12th and 13th centuries, Piacenza was an important member of the Lombard League. As a rule, the city remained Guelph, but at times it called upon powerful Ghibellines to aid them against their native tyrants. In 1447 Piacenza was conquered and plundered by Francesco I Sforza. After being occupied by papal troops in 1512, it was united with Parma in 1545 to form a hereditary duchy under Pier Luigi II Farnese, a son of Pope Paul III. After the preceding "Domus Justinae" in Piacenza had collapsed in 1117 after an earthquake, the "Duomo di Piacenza" (aka "Cattedrale di Santa Maria Assunta e Santa Giustina") was erected between 1122 and 1233. The cathedral has a total length of 85 m. making it the largest Romanesque church in Emilia-Romagna. Details of the facade. Wiligelmo da Modena s said to have contributed to the bas-reliefs. Annunciation - Visitation - Nativity - Annunciation to the shepherds - Adoration of the Magi

When the first barbarian people, the Alemanni invaded northern Italy, "Piacentia" was one of the first major Roman cities to be besieged. The Battle of Piacentia then broke out in front of the city walls in 271, during which the Alemanni inflicted a bitter defeat on the Romans. The fall of the city triggered panic in the capital. In 546, Totila subjugated Piacenza. After its conquest by the Franks in the ninth century, the city began to recover, aided by its location along the Via Francigena. Between 997 and 1035 the city was ruled by its bishops, installed by Otto III. In the 12th and 13th centuries, Piacenza was an important member of the Lombard League. As a rule, the city remained Guelph, but at times it called upon powerful Ghibellines to aid them against their native tyrants. In 1447 Piacenza was conquered and plundered by Francesco I Sforza. After being occupied by papal troops in 1512, it was united with Parma in 1545 to form a hereditary duchy under Pier Luigi II Farnese, a son of Pope Paul III. After the preceding "Domus Justinae" in Piacenza had collapsed in 1117 after an earthquake, the "Duomo di Piacenza" (aka "Cattedrale di Santa Maria Assunta e Santa Giustina") was erected between 1122 and 1233. The cathedral has a total length of 85 m. making it the largest Romanesque church in Emilia-Romagna. Details of the facade. Wiligelmo da Modena s said to have contributed to the bas-reliefs. The Adoration of the Magi. The Magi wear Phrygian caps, not crowns.

Sélestat was probably not more than a village when Charlemagne stayed here over Christmas 775. Nowadays Sélestat claims to be the place of origin of the christmas-tree, based on an invoice from 1521. St. George's Church has always served as the main parish church. Its construction started on the remains of a Carolingian chapel soon after 1200 and was completed at the beginning of the 15th century. Its design is pure Gothic. The choir, the last part to be completed, is the most remarkable element. The construction of the tower continued during the fifteenth century, The church had a rood screen by Conrad Sifer but was destroyed during the French Revolution.

When Strasbourg was first mentioned in 12BC, it was the Roman camp Argentoratum. Strasbourg was probably a bishop's seat from the 4th century. Alemanni, Huns and Franks conquered the city in the 5th century. Strasbourg was then ruled by the Strasbourg bishops until 1262 when the citizens violently rebelled against the bishopric and Strasbourg became a free imperial city and so belonged to the Holy Roman Empire. Led by two rival patrician families (Müllheim and Zorn), the city prospered, although the town hall required two separate entrances for the two families. On February 14, 1349, one of the first and largest pogroms of persecution of Jews in connection with the plague in the German area took place here. In the course of the St. Valentine's Day massacre, several hundred (some say up to 3000) Jews were publicly burned, and the survivors were expelled from the city. Until the end of the 18th century, Jews were forbidden to stay within the city walls after 10 pm. Strasbourg came under French rule in 1681, after the conquest of Alsace by the armies of Louis XIV. However, the revocation of the Edict of Toleration of Nantes in 1685, which legalized the suppression of Protestantism in France, did not apply in Alsace, and religious freedom prevailed, even if the French authorities endeavored to favor Catholicism wherever possible. Strasbourg's Lutheran, German-influenced university continued to exist. Moreover, until 1789, Alsace was a de facto foreign province , separated from the rest of France by a customs border running along the Vosges Mountains. Therefore, the city and its surrounding area remained German-speaking. In the period of the French Revolution, the city became attractive for republicans from Germany and later an exile for German oppositionists. The Strasbourg Cathedral (German: Straßburger Münster) was built between 1176 and 1439 on the site of a previous church from the early 11th century that had burned down to replace a church from the Carolingian period that had burned down in 1007. Gothic style. At least from 1647 to 1874, the cathedral with its 142-meter-high north tower was the tallest structure in human history and the tallest structure of the Middle Ages. Important contributions from 1277 to his death in 1318 are attributed to the architect Erwin von Steinbach; he was succeeded by his son Johannes and his grandson Gerlach. The west facade was created by master Ulrich von Ensingen and his successor Johannes Hültz. With its characteristic asymmetrical shape (the south tower was never built), the Strasbourg Cathedral is the symbol of Alsace today. The building was damaged by bombardments in 1870 and 1944. The figural decoration and the interior decoration were damaged in the course of the iconoclasm of the Reformation, the re-Catholicization in 1681 and the French Revolution. The sculptures on the portals of the west facade were created between 1277 and 1298, but are partly copies of the originals or free additions from the 19th century. The Magi at Herod, The Magi Adoration, The massacre of the Innocents, Flight into Egypt, and Presentation at the Temple.

When Strasbourg was first mentioned in 12BC, it was the Roman camp Argentoratum. Strasbourg was probably a bishop's seat from the 4th century. Alemanni, Huns and Franks conquered the city in the 5th century. Strasbourg was then ruled by the Strasbourg bishops until 1262 when the citizens violently rebelled against the bishopric and Strasbourg became a free imperial city and so belonged to the Holy Roman Empire. Led by two rival patrician families (Müllheim and Zorn), the city prospered, although the town hall required two separate entrances for the two families. On February 14, 1349, one of the first and largest pogroms of persecution of Jews in connection with the plague in the German area took place here. In the course of the St. Valentine's Day massacre, several hundred (some say up to 3000) Jews were publicly burned, and the survivors were expelled from the city. Until the end of the 18th century, Jews were forbidden to stay within the city walls after 10 pm. Strasbourg came under French rule in 1681, after the conquest of Alsace by the armies of Louis XIV. However, the revocation of the Edict of Toleration of Nantes in 1685, which legalized the suppression of Protestantism in France, did not apply in Alsace, and religious freedom prevailed, even if the French authorities endeavored to favor Catholicism wherever possible. Strasbourg's Lutheran, German-influenced university continued to exist. Moreover, until 1789, Alsace was a de facto foreign province , separated from the rest of France by a customs border running along the Vosges Mountains. Therefore, the city and its surrounding area remained German-speaking. In the period of the French Revolution, the city became attractive for republicans from Germany and later an exile for German oppositionists. The Strasbourg Cathedral (German: Straßburger Münster) was built between 1176 and 1439 on the site of a previous church from the early 11th century that had burned down to replace a church from the Carolingian period that had burned down in 1007. Gothic style. At least from 1647 to 1874, the cathedral with its 142-meter-high north tower was the tallest structure in human history and the tallest structure of the Middle Ages. Important contributions from 1277 to his death in 1318 are attributed to the architect Erwin von Steinbach; he was succeeded by his son Johannes and his grandson Gerlach. The west facade was created by master Ulrich von Ensingen and his successor Johannes Hültz. With its characteristic asymmetrical shape (the south tower was never built), the Strasbourg Cathedral is the symbol of Alsace today. The building was damaged by bombardments in 1870 and 1944. The figural decoration and the interior decoration were damaged in the course of the iconoclasm of the Reformation, the re-Catholicization in 1681 and the French Revolution. Most of the stained glass windows are14th century, some late 12th century and 13th century. The Magi

A ford made it easier to cross the Adour in ancient times, later the Romans settled in the area. A Christian church may have existed as early as the 4th century Around 840 the Vikings led a devastating raid, but the town recovered and by the end of the 12th century the Count of Bigorre settled in his castle at Tarbes. At the end of the Middle Ages, the city consisted of six separate fortified towns. During the Wars of Religion in 1569, Jeanne d'Albret's troops burned the cathedral, the convents, and other churches, as well as the bishopric. The inhabitants were massacred. . The Jardin Massey is a large public garden built in the 19th century by Placide Massey horticulturist of the French King Louis Philippe I and the previous chief of the Palace of Versailles' gardens. The garden contains the cloister of the Saint-Sever-de-Rustan Abbey. Some elements of the cloister were originally built in the 15th century for the Carmelite monastery of Trie-sur-Baïse which had been severely damaged during the Huguenot Wars. These parts of the cloister were sold to the Abbey of Saint-Sever-de-Rustan for the restoration of the cloister there, as there as well a band of Huguenots, under the command of the Earl of Montgomery, had settled in the abbey for months, plundered the treasury and destroyed the church. The abbey got restored by the monks at the end of the 16th century and remodeled in the 18th century. It became state property in 1789 and was sold privately in 1792. In 1890, when numerous capitals had already been sold (some of which can be seen today in The Cloisters Museum in New York City), the remaining parts were bought by the city of Tarbes and moved to Jardin Massey. Nativity Annunciation to the shepherds Adoration of the Magi Flight into Egypt / Massacre of the Innocents

The remains of a Gallo-Roman settlement were discovered as early as 1840. This settlement was replaced by the Visigoths. Their fortifications here controlled the route from Toulouse to Lyon, as there was a ford to cross the river. At the end of the 12th century, the beginning of the 13th century, the town was a stronghold of the Cathars. During the Albigensian Crusade, Rabastens was loyal to Raymond VII of Toulouse, who lost - and so the town had to demolish its walls in 1229. As in Castelsarrasin, the "shepherds" (Crusade of the Shepherds, Croisade des pastoureaux) attacked the Jewish communities. In 1337, during the Hundred Years War, the troops of Gaston Febus, Count of Foix and Béarn, massacred more than a thousand men inside the city walls. The Notre-Dame du Bourg church was built between 1230 and 1260 on the initiative of the Benedictine monks of Moissac, who were present at the priory in the 12th century. It has a large, rectangular, single-nave nave and is made entirely of brick modeled on the Saint-Étienne Cathedral in Toulouse. In the 14th century, Prior Bernard Latour decided to add a polygonal chancel to the nave. In July 2022 the church was under renovation and closed. Late romanesque capitals of Notre-Dame du Bourg (ssen from outside) Top row: Annunciation - Visitation - Nativity - Adoration of the Magi Bottom row: Presentation at the Temple - Massacre of the Innocents - Flight into Egypt - ???

The oppidum of the Celtic Alobroges became a Roman colony about 47 BC under Julius Caesar, but the Allobroges managed to expel the Romans. The exiles moved north and founded the colony of Lugdunum (today's Lyon). During the early Empire, Vienna regained all its former privileges as a Roman colony. The city flourished and became the second capital of southern Gaul during the Roman Empire. The first Christians lived in Vienne around 100 AD. In the 3rd century, the city became a bishopric. After the death of the childless last Burgundian king Rudolf III. Vienne fell in 1032 to the German king Conrad II and thus to the Holy Roman Empire. In the 12th century, Vienne became the capital of the Dauphiné. In the 15th and 16th centuries, Vienne experienced an economic boom, numerous houses were built in the half-timbered style of the time, and the cathedral was completed. During the Wars of Religion, the city was fought over and frequently looted. The Diocese of Vienna existed from the third century until the "Concordat of 1801" between Napoleon Bonaparte and Pius VII. Since then it has been part of the Archdiocese of Lyon. In 1311/1312 the "Council of Vienne" took place here. Pope Clement V, who was bullied by Philip IV of France, withdrew papal support for the Knights Templar - and dissolved the order. The construction of St. Maurice Cathedral, which took more than 400 years, began in the 12th century. The choir was rebuilt in the 13th century. In the Gothic period, four bays were added and the nave was raised and arched. There are 59 (!) Romanesque capitals in St. Maurice Cathedral, carved in the late 12th century. The Magi having traveled to Jerusalem visit Herod.

The oppidum of the Celtic Alobroges became a Roman colony about 47 BC under Julius Caesar, but the Allobroges managed to expel the Romans. The exiles moved north and founded the colony of Lugdunum (today's Lyon). During the early Empire, Vienna regained all its former privileges as a Roman colony. The city flourished and became the second capital of southern Gaul during the Roman Empire. The first Christians lived in Vienne around 100 AD. In the 3rd century, the city became a bishopric. After the death of the childless last Burgundian king Rudolf III. Vienne fell in 1032 to the German king Conrad II and thus to the Holy Roman Empire. In the 12th century, Vienne became the capital of the Dauphiné. In the 15th and 16th centuries, Vienne experienced an economic boom, numerous houses were built in the half-timbered style of the time, and the cathedral was completed. During the Wars of Religion, the city was fought over and frequently looted. The Diocese of Vienna existed from the third century until the "Concordat of 1801" between Napoleon Bonaparte and Pius VII. Since then it has been part of the Archdiocese of Lyon. In 1311/1312 the "Council of Vienne" took place here. Pope Clement V, who was bullied by Philip IV of France, withdrew papal support for the Knights Templar - and dissolved the order. The construction of St. Maurice Cathedral, which took more than 400 years, began in the 12th century. The choir was rebuilt in the 13th century. In the Gothic period, four bays were added and the nave was raised and arched. There are 59 (!) Romanesque capitals in St. Maurice Cathedral, carved in the late 12th century. The Magi adorating.

Colonia Copia Claudia Augusta Lugdunum (now Lyon) was an important Roman city in Gaul. It was the capital of the Roman province of Gallia Lugdunensis. The Christianization took place very early. In 177, the Christian community sent a letter naming 48 of their number who had been martyred. In 843 it was ceded to Lorraine and then passed to the Kingdom of Burgundy, whose dominion was entrusted to the Archbishop of Lyon by Frederick Barbarossa in 1157. In 1312 Philip the Fair incorporated Lyon into the kingdom of France. Lyon was the scene of an urban revolt in 1436 when Charles VII increased taxation. The uprising, mainly of small merchants, lasted a total of two months. During the reign of Louis XI. Four fairs were set up, attracting merchants from all over Europe, especially Italy. Lyon became an important center for the spice trade and, more importantly, the silk trade after François I granted the weaving rights, which until then had been an Italian monopoly. Florentine immigrants also made Lyon a financial center for banking and insurance. - It is often said that the most beautiful cities are located on rivers. Lyon is situated on two rivers, the Rhone and the Saone, which meet in the south of the city. - The Lyon Cathedral was begun in 1180 on the ruins of a 6th-century church and completed in 1476. In 1245, the church hosted the First Council of Lyon, where the Pope declared Emperor Frederick II deposed. In 1274, the Second Council of Lyon was held in the cathedral, mainly to discuss the union of the Catholic Church with the Greek Orthodox. On August 17, 1316, John XXII was elected pope in the cathedral. He was the second of the Avignon popes. In 1562 the church was devastated by Calvinist Huguenots. In 1600 the cathedral was the scene of the marriage between King Henry IV and Mary de Medici. The stained glass windows of the choir were created in the middle of the 13th century. When in 1944 the withdrawal of German troops was accompanied by sabotage, many of the glass windows broke. It took decades to renovate/recreate them. The Magi travelling - visiting Herod - dreaming - adorating

Colonia Copia Claudia Augusta Lugdunum (now Lyon) was an important Roman city in Gaul. It was the capital of the Roman province of Gallia Lugdunensis. The Christianization took place very early. In 177, the Christian community sent a letter naming 48 of their number who had been martyred. In 843 it was ceded to Lorraine and then passed to the Kingdom of Burgundy, whose dominion was entrusted to the Archbishop of Lyon by Frederick Barbarossa in 1157. In 1312 Philip the Fair incorporated Lyon into the kingdom of France. Lyon was the scene of an urban revolt in 1436 when Charles VII increased taxation. The uprising, mainly of small merchants, lasted a total of two months. During the reign of Louis XI. Four fairs were set up, attracting merchants from all over Europe, especially Italy. Lyon became an important center for the spice trade and, more importantly, the silk trade after François I granted the weaving rights, which until then had been an Italian monopoly. Florentine immigrants also made Lyon a financial center for banking and insurance. - It is often said that the most beautiful cities are located on rivers. Lyon is situated on two rivers, the Rhone and the Saone, which meet in the south of the city. - Until 1792, the Museum of Fine Arts building was an abbey whose abbesses came from high French nobility. Because of the abbey's importance, Louis XIV funded major renovations in the 17th and 18th centuries. As a result of the French Revolution, the nuns were expelled from the abbey, and in 1860, the Palais des Arts was established. The collection was greatly expanded. At the beginning of the 20th century, the collection became larger and more diverse. - Capital 12th century / The travelling Magi

Colonia Copia Claudia Augusta Lugdunum (now Lyon) was an important Roman city in Gaul. It was the capital of the Roman province of Gallia Lugdunensis. The Christianization took place very early. In 177, the Christian community sent a letter naming 48 of their number who had been martyred. In 843 it was ceded to Lorraine and then passed to the Kingdom of Burgundy, whose dominion was entrusted to the Archbishop of Lyon by Frederick Barbarossa in 1157. In 1312 Philip the Fair incorporated Lyon into the kingdom of France. Lyon was the scene of an urban revolt in 1436 when Charles VII increased taxation. The uprising, mainly of small merchants, lasted a total of two months. During the reign of Louis XI. Four fairs were set up, attracting merchants from all over Europe, especially Italy. Lyon became an important center for the spice trade and, more importantly, the silk trade after François I granted the weaving rights, which until then had been an Italian monopoly. Florentine immigrants also made Lyon a financial center for banking and insurance. - It is often said that the most beautiful cities are located on rivers. Lyon is situated on two rivers, the Rhone and the Saone, which meet in the south of the city. - Until 1792, the Museum of Fine Arts building was an abbey whose abbesses came from high French nobility. Because of the abbey's importance, Louis XIV funded major renovations in the 17th and 18th centuries. As a result of the French Revolution, the nuns were expelled from the abbey, and in 1860, the Palais des Arts was established. The collection was greatly expanded. At the beginning of the 20th century, the collection became larger and more diverse. - Diptych part, ivory, 9th/10th Century. Following the description it was either carved in Constantinople or in Metz.. ?? From bottom to top The Magi traveling The Dream of the Magi, The Magi adorating

With a victory in the Battle of Lenzen in 929, the Saxens made a significant advance into the dominion of the Slavic tribes. Shortly thereafter, the area around Havelberg was conquered and a castle complex was built on the ridge. Otto I continued the conquest of eastern Elbe areas and founded the bishopric of Havelberg as a suffragan diocese of the Archdiocese of Magdeburg. The settlement of a bishopric in Havelberg suggests that the place represented a regional center as early as the 10th century and possibly before. As early as 983, a rebellion broke out among Slavic groups, during which the bishopric of Havelberg was conquered. It was not until 1130 that King Lothar III succeeded. to recapture the place. The city was built in the middle of the 12th century, spatially separate from the cathedral district, on a promontory in a bend in the Havel River, that was made to an island for strategic reasons. The first construction work on the church must have taken place in the middle of the 10th century. A chronicler reports that the church was destroyed during the uprising in 983. Around 1150, under the influence of the local Bishop, a cathedral was built. The basilica was consecrated in 1170. The church was about 70 meters long and 20 meters wide. The Romanesque building consisted of two tower-like crossbars with a three-aisled nave in between. A large triumphal arch visually separated the chancel from the nave. The chancel itself was rectangular and ended in a semi-circular apse. The westwork, appearing defensively closed from the outside, had five round-arched portals to the naves on the inside. A fire in 1279 destroyed significant parts of the cathedral. Using the existing Romanesque components, the basilica was rebuilt in a Gothic style with bricks. The entire conversion was probably not completed until 1330 when the high altar was consecrated. After the Reformation, the cathedral chapter converted to Protestantism in 1561. The bishopric of Havelberg itself was dissolved in 1598 by Elector Joachim Friedrich of Brandenburg. Adjacent to the cathedral is the 12th-century convent building of the Premonstratensian canons. Today the buildings host the "Prignitz Museum". The Magi adorating in Bethlehem. Note the onlookers behind Joseph and his dog. The Magi´s horses on the left look like tigers.

The fortified town of Stendal was founded by the first Brandenburg Margrave Albert the Bear and granted Magdeburg rights about 1160. A deed issued by Emperor Heinrich II in 1022, in which the village appears among the possessions of the Michaeliskloster in Hildesheim, is a 12th-century forgery. Stendal quickly prospered as a center of commerce and trade. The parish of St. Jacobi was founded in the 12th century. The construction of a Franciscan monastery began in 1230. In the 13th century, the Stendal Seafarers' Guild was formed, which traded its own ships in the Baltic and North Sea areas. The oldest documented mention of the church of St. Marien dates back to 1283. Stendal received city walls around 1300 and in 1338 a Latin school was built. The local merchants joined the Hanseatic League in 1358 and purchased the privilege of minting from the Brandenburg margraves in 1369. Just like in neighboring Tangermünde, the citizens of Stendal rebelled against the beer tax in 1488. - In 1188, Margrave Otto II and his brother Heinrich von Gardelegen, both sons of the Ascanian Otto I, founded a collegiate monastery in Stendal. The chapter consisted of twelve secular canons. It was independent of the bishop, was directly subordinate to the pope, and was, therefore, an important spiritual center in the Altmark area. The canons had church patronage over all Stendal parish churches, as well as numerous churches in the surrounding villages. Around the same time, the construction of the first collegiate church is started. It was a three-nave basilica with a transept and choir apse, similar to the monastery church of Jerichow. Of this first building, the lower part of the west facade is preserved, below the two early Gothic towers. The present building was erected from 1423 onwards. Towards the middle of the 15th century, the new church was probably largely completed. It is a three-nave, four-bay hall church with a transept and nave choir. The west building from the second quarter of the 13th century was taken over from the foundation building. The top floor of the towers dates from the 15th century and is crowned by pointed helmets. The transept has a richly decorated stepped gable on the north side. - The folding altar was reassembled from the remains of three altars and shows Mary with the Magi (~ 1430) in the center. The five people (incl. infant Jesus) share three nimbuses.

The fortified town of Stendal was founded by the first Brandenburg Margrave Albert the Bear and granted Magdeburg rights about 1160. A deed issued by Emperor Heinrich II in 1022, in which the village appears among the possessions of the Michaeliskloster in Hildesheim, is a 12th-century forgery. Stendal quickly prospered as a center of commerce and trade. The parish of St. Jacobi was founded in the 12th century. The construction of a Franciscan monastery began in 1230. In the 13th century, the Stendal Seafarers' Guild was formed, which traded its own ships in the Baltic and North Sea areas. The oldest documented mention of the church of St. Marien dates back to 1283. Stendal received city walls around 1300 and in 1338 a Latin school was built. The local merchants joined the Hanseatic League in 1358 and purchased the privilege of minting from the Brandenburg margraves in 1369. Just like in neighboring Tangermünde, the citizens of Stendal rebelled against the beer tax in 1488. - In 1188, Margrave Otto II and his brother Heinrich von Gardelegen, both sons of the Ascanian Otto I, founded a collegiate monastery in Stendal. The chapter consisted of twelve secular canons. It was independent of the bishop, was directly subordinate to the pope, and was, therefore, an important spiritual center in the Altmark area. The canons had church patronage over all Stendal parish churches, as well as numerous churches in the surrounding villages. Around the same time, the construction of the first collegiate church is started. It was a three-nave basilica with a transept and choir apse, similar to the monastery church of Jerichow. Of this first building, the lower part of the west facade is preserved, below the two early Gothic towers. The present building was erected from 1423 onwards. Towards the middle of the 15th century, the new church was probably largely completed. It is a three-nave, four-bay hall church with a transept and nave choir. The west building from the second quarter of the 13th century was taken over from the foundation building. The top floor of the towers dates from the 15th century and is crowned by pointed helmets. The transept has a richly decorated stepped gable on the north side. - Here are 22 medieval stained glass windows, which were created between about 1425 and 1480. These were heavily restored in the 19th century, around half of the glass is probably still original. The adorating Magi More stained glass www.ipernity.com/doc/323415/album/1341136

Quedlinburg is known to have existed since at least the early 9th century. It was first mentioned as a town in 922 as part of a donation by Heinrich I (Henry the Fowler). According to legend, Henry had been offered the German crown at Quedlinburg in 919. After his death in 936, his widow Saint Matilda founded a nunnery, where daughters of the higher nobility were educated. The main task of this abbey, was to pray for the memory of Heinrich I and the rulers who came after him. The Quedlinburg castle complex, founded by Heinrich I and built up by Otto I in 936, was an imperial Pfalz of the Saxon emperors. The Pfalz, including the male convent, was in the valley, while the women's convent was located on the castle hill. In 973 during a Reichstag (Imperial Convention) Otto the Great introduced his new daughter-in-law Theophanu, a Byzantine princess whose marriage to Otto II brought hope for recognition and continued peace between the rulers of the Eastern and Western empires. The town became a member of the Hanseatic League in 1426. The abbey frequently disputed the independence of the town, which sought the aid of the Bishopric of Halberstadt. In 1477, Abbess Hedwig, aided by her brothers, broke the resistance of the town and expelled the bishop's forces. Quedlinburg was forced to leave the Hanseatic League and was subsequently protected by the Electorate of Saxony. Both town and abbey converted to Lutheranism in 1539 during the Protestant Reformation. St. Wiperti was founded in the 9th century, King Henry I had this first church here demolished and a hall church built. In 1146 the monastery was taken over by the Premonstratensians. The first new canons came from the Cappenberg in Westphalia, but by 1224 at the latest, St. Wiperti belonged to the Our Lady Monastery in Magdeburg. By 1266 the monastery had grown so much that the buildings had to be expanded beyond the previously walled area. The towers were also built shortly before or at least renewed. During the feud of Count Albrecht II von Regenstein with the city of Quedlinburg in 1336, large parts of the monastery, including the towers and the cloister, were destroyed. The monastery did not recover from this blow for a long time, and in 1371 the taxes to the Pope were therefore waived. In the course of the 15th century, it came under the influence of the monastery reform movement, which led to economic consolidation and subsequently helped the monastery to a second phase of prosperity. In the turmoil of the Peasants' War, the monastery was devastated again in 1525. Although it was supposed to be rebuilt at the instigation of Duke George of Brunswick, this did not happen. When the last provost married in 1547, the monastery was dissolved. Since the Reformation, the monastery church has served as a parish church. After many offers and auctions, the mutilated domaine in 1831 (former monastery). The church was used as a barn, and the crypt as a dairy cellar. In 1936, the SS undertook some structural modifications on behalf of Himmler in order to convert the crypt into a National Socialist sanctuary. After the restoration, carried out from 1955 to 1959 it is used by the Catholic community. The winged altar was created by an unknown artist in 1485. The previous location was the late Gothic St. Aegidii church in Quedlinburg. On the lower tier is an "Anna selbdritt" (left) and an "Adoration of the Magi" (right). Only one of the Magi is depicted in that tier. The other two are waiting in the tier above.

Through Charlemagne, the mission base here became a bishop's see in 804. The Bishop was granted market, minting and customs rights by King Otto III in 989. He held the secular power in the Harzgau and thus over the inhabitants of Halberstadt. The first cathedral was consecrated in 992. By 1068, there was already an emerging merchant class, under which the city began to emancipate itself from control by the bishop's see around about 1105. In 1146, possibly the first Jews arrived in Halberstadt coming from Halle. In 1189 Jews persecuted during the Third Crusade reached the city. In 1261, the first episcopal letter of protection is documented for them. Henry the Lion destroyed the city, cathedral and cathedral castle in 1179 in the course of a feud by setting a major fire. In 1199 the construction of the city wall is mentioned for the first time, which lasted until 1236. Between 1236 and 1239, the construction of the new cathedral began. In 1241, a town hall for the city is mentioned for the first time; moreover, the city already had its own seal at this time. In 1343 the Jews were attacked by the Counts of Mansfeld and Regenstein and fled, a decade later the new so-called "Judendorf" became the first closed Jewish settlement in the city. St. Martini was probably founded in the 10th century. It was first mentioned in 1186. The building is a five-bay Gothic hall church. The octagonal spires of different heights are connected by a covered bridge. The choir is associated with indulgences in the years 1267, 1274 and 1285. The west building was probably started before 1311, the date when the church was placed under the Johannisstift. The city of Halberstadt was 82 percent destroyed by bombing at the end of WWII. The degree of destruction of the Martini Church was also estimated at 80%. From 1945 to 1954 St. Martini was restored. The main focus was on the restoration of the towers and the roof, which characterize the cityscape. The bronze baptismal font is a work from the end of the 13th century. It is carried by four men, symbolizing the rivers of paradise. There are nine flat reliefs depicting the childhood and youth of Christ. The coloring was renewed in the 19th century. The Adoration of the Magi - More medieval bronze www.ipernity.com/doc/323415/album/1275098