The Jaws of Hell

Duke Frederick II the One-Eyed (1090-1147) of Swabia built a hunting lodge on an island in the Moder. The settlement that grew around was the beginning of Haguenau. Holy Roman Emperor Frederick I Barbarossa fortified the settlement and gave it town rights, important for further development, in 1154. On the site of the hunting lodge, he founded an imperial palace he regarded as his favorite residence. In this palace were preserved the "Crown Jewels of the Holy Roman Empire", i.e. the jeweled imperial crown, scepter, imperial orb, and sword of Charlemagne. The Romanesque church building began under Duke Frederick II the One-Eyed of Swabia and replaced an older Romanesque chapel. In 1143 the Strasbourg bishop granted the construction of the church, which was completed in 1189. The architecture recalls the style of the Hirsau Abbey which influenced the Romanesque architecture of Swabia. A Gothic choir was added to the Romanesque nave, which remained unaffected except for the vaults that were inserted later. The choir was consecrated in 1283. The winged altar was created in the 19th century by adding two late Gothic paintings as wings to the centerpiece depicting the "Last Judgement". This is a work by Diebold Martin, a contemporary of Grünewald. The "Weighing of Souls" and the Mouth of Hell. The "Weighing of Souls" and the Hellmouth. It looks like the better-off Petrus is taking to heaven while the lower class enters hell.

Wilfred the Hairy (aka Guifré el Pilós), whom we just "met" as the founder of the nearby monastery in Sant Joan de les Abadesses, where his daughter Emma of Barcelona was the first abbess, founded the Monastery of Santa Maria in Ripoll in 879. Here his son Radulf de Barcelona was abbot. This was not only Wilfred´s family business, he was very successful in the political power game of that time. The first church was consecrated in 888, but as the monastery grew it was "reconsecrated" in 935, 977, and 1032. When Oliba de Besalú, as well a descendent of Wilfred, was abbot here (1008 - 1046), this was a cultural center. More than 250 books were on the shelves of the monastery´s library. The decline started within the 15th century. In 1428 it was severely damaged by an earthquake, the restoration was done in Gothic style. The church got ruined during the first Carlist War, the library burnt down, and the last monks had left. In 1847 part of the cloister and soon after, the abbot´s palace got demolished. The Bishop of Vic organized the rebuilding, so that the church got consecrated again in 1893. The church of today is vastly a product of the reconstruction of th 19th century, but it may be "near" to the romanesque structure. The cloister got reconstructed end of the 19th century as well, but as only a part of it had been demolished, it still contains a lot of the original structure. The construction of the ground floor started 1180 and it took to the the early 15th century to complete it. The second floor dates to the 15th and 16th century. Some of the capitals are sculptured by Jordi de Déu (aka Jordi Johan). Jordi de Déu (+1418), born on the island of Sicily, with greek roots, was sold as a slave to catalan master carver Jaume Cascalls, who taught him sculpture. These "jaws of hell" were probably not sculpted during the early times, but some decades later. A devil faces the onlooker out of the Hellmouth. The father or mother, whose face is lost, will be devoured together with the child.

A ford made it easier to cross the Adour in ancient times, later the Romans settled in the area. A Christian church may have existed as early as the 4th century Around 840 the Vikings led a devastating raid, but the town recovered and by the end of the 12th century the Count of Bigorre settled in his castle at Tarbes. At the end of the Middle Ages, the city consisted of six separate fortified towns. During the Wars of Religion in 1569, Jeanne d'Albret's troops burned the cathedral, the convents, and other churches, as well as the bishopric. The inhabitants were massacred. . The Jardin Massey is a large public garden built in the 19th century by Placide Massey horticulturist of the French King Louis Philippe I and the previous chief of the Palace of Versailles' gardens. The garden contains the cloister of the Saint-Sever-de-Rustan Abbey. Some elements of the cloister were originally built in the 15th century for the Carmelite monastery of Trie-sur-Baïse which had been severely damaged during the Huguenot Wars. These parts of the cloister were sold to the Abbey of Saint-Sever-de-Rustan for the restoration of the cloister there, as there as well a band of Huguenots, under the command of the Earl of Montgomery, had settled in the abbey for months, plundered the treasury and destroyed the church. The abbey got restored by the monks at the end of the 16th century and remodeled in the 18th century. It became state property in 1789 and was sold privately in 1792. In 1890, when numerous capitals had already been sold (some of which can be seen today in The Cloisters Museum in New York City), the remaining parts were bought by the city of Tarbes and moved to Jardin Massey. Harrowing of Hell The descent of Christ into Hell Christ brought salvation to the souls held captive there since the beginning of the world. Here he is guiding Adam and Eve out of the Hell´s Mouth.

The fortified town of Stendal was founded by the first Brandenburg Margrave Albert the Bear and granted Magdeburg rights about 1160. A deed issued by Emperor Heinrich II in 1022, in which the village appears among the possessions of the Michaeliskloster in Hildesheim, is a 12th-century forgery. Stendal quickly prospered as a center of commerce and trade. The parish of St. Jacobi was founded in the 12th century. The construction of a Franciscan monastery began in 1230. In the 13th century, the Stendal Seafarers' Guild was formed, which traded its own ships in the Baltic and North Sea areas. The oldest documented mention of the church of St. Marien dates back to 1283. Stendal received city walls around 1300 and in 1338 a Latin school was built. The local merchants joined the Hanseatic League in 1358 and purchased the privilege of minting from the Brandenburg margraves in 1369. Just like in neighboring Tangermünde, the citizens of Stendal rebelled against the beer tax in 1488. - In 1188, Margrave Otto II and his brother Heinrich von Gardelegen, both sons of the Ascanian Otto I, founded a collegiate monastery in Stendal. The chapter consisted of twelve secular canons. It was independent of the bishop, was directly subordinate to the pope, and was, therefore, an important spiritual center in the Altmark area. The canons had church patronage over all Stendal parish churches, as well as numerous churches in the surrounding villages. Around the same time, the construction of the first collegiate church is started. It was a three-nave basilica with a transept and choir apse, similar to the monastery church of Jerichow. Of this first building, the lower part of the west facade is preserved, below the two early Gothic towers. The present building was erected from 1423 onwards. Towards the middle of the 15th century, the new church was probably largely completed. It is a three-nave, four-bay hall church with a transept and nave choir. The west building from the second quarter of the 13th century was taken over from the foundation building. The top floor of the towers dates from the 15th century and is crowned by pointed helmets. The transept has a richly decorated stepped gable on the north side. - Here are 22 medieval stained glass windows, which were created between about 1425 and 1480. These were heavily restored in the 19th century, around half of the glass is probably still original. Harrowing of Hell

Salamanca is a "real city" with a population of more than 140.000 inhabitants. Under Roman and Visigothic rule called “Helmantica,” the city developed into an important trading center. In the 8th century, Salamanca was taken by the Moors, but in 939 it became Christian again as a result of the Battle of Simancas. Salamanca became a border town to the Islamic south of the Iberian Peninsula and was subsequently exposed to constant attacks, which resulted in depopulation and only after the conquest of Toledo by Alfonso VI. León's rule ended in 1085. In 1102 the period of repopulation began. The Christian new settlers rose against Castile-León in 1162 and called on Portugal for help in 1163, which occupied Salamanca for two years. Salamanca experienced its heyday in the 16th century. In 1524, the construction of the church and monastery of San Esteban began and at the same time, the new cathedral was built. The old cathedral, together with the adjacent larger new cathedral, is the episcopal church. The construction of the Romanesque-early Gothic basilica began around 1150. The work continued well into the 13th century. The cathedral school was founded in 1174, from which the University of Salamanca emerged in 1218. The church is a cruciform basilica. The nave is 52 m long and 16.70 m high. All three naves close with semicircular apses. The left transept arm was cut off during the construction of the new cathedral. The Last Judgment above the altarpiece was made by Niccolò Delli (aka "Niccolò Florentino") around 1450, On the left, the good souls go to heaven dressed in white, while the bad souls are thrust naked into hellmouth.

In 192 BC, the Romans conquered the area and founded the outpost Toletum. Due to its iron ore deposits, Toledo developed into an important settlement. Since the first barbarian invasions, the ancient walls were reinforced. In 411 the Alans and later the Visigoths conquered the city. Toledo was the capital of the Visigoths' empire from about 531 to 711. The Moors conquered the place in 712. Toledo experienced its heyday during the period of Moorish rule as Ṭulayṭula during the Caliphate of Córdoba until its conquest by Alfonso VI in 1085, after a four-year siege. In 1088, only a few years after the conquest, Archbishop Bernard of Toledo obtained confirmation from Pope Urban II that Toledo should hold the "primatus in totis Hispaniarum regnis" (primacy in all the kingdoms of the Iberian dominions). The Archbishop of Toledo is still today the Primate of the Catholic Church of Spain. In the 12th and 13th centuries, the Toledo school of translators translated ancient philosophical writings (Plato, Aristotle) that had been translated from Greek into Arabic, but also genuinely Arabic writings from the fields of astronomy, mathematics, Islamic religion and theology into Latin. After the conquest by Alfonso VI, Toledo became the residence of the Kingdom of Castile in 1087 and remained the capital of Spain until 1561. The cathedral was founded in 1226. Ferdinand III (aka “the Saint”) laid the first stone in 1227 after he had the old Visigothic church demolished. This had previously been converted into a mosque by the Moors and they wanted to radically remove this influence. The first architect, named “Master Martín” is mentioned in 1227. He either was French or had worked there before, as this building was clearly modeled after the Bourges Cathedral. It is widely believed to be one of the most important Gothic churches in Spain. It measures 120 meters in length by 59 meters in width and 44.5 meters high. It consists of five naves with a transept and double ambulatory. The Last Judgement. In the center, where the graves open and the bodies step out, there is still hope, but on the bottom, the poor souls are just stuffed into the hell mouth.,

Alcobaça is home to the "Mosteiro de Alcobaça", one of the largest, most famous and oldest monasteries in Portugal. It was the seat of the Real Abadia de Alcobaça (Royal Abbey of Alcobaça), which from 1567 also presided over all Portuguese Cistercian monasteries. The complex dates back to 1153, when Portugal's first king, Afonso Henriques, gave the Cistercian order the 500 km² area that would later become the monastery, which had been reclaimed from the Moors. Bernard of Clairvaux (1090-1153) one of the most influential clerics of his time, had helped him in his disputes with Alfonso VII. of Leao and Castile over Portugal's unilaterally declared independence and the self-coronation of Alfonso Henriques as King of Portugal in 1139, especially as Eugene III was the first Cistercian to sit on the papal throne from 1145 to 1153. However, the papal bull recognizing Portugal, now issued by Alexander III, was delayed until 1179. Construction of the monastery began in 1178 and was completed in 1240 with the first section (church and first cloister). As a result of the initial large influx of friars, particularly from Burgundy, the complex was constantly expanded, including the addition of three further cloisters and a church. The economic success caused a considerable influx, which is why the monastery facilities were constantly expanded. By the beginning of the 15th century, the monks developed a great deal of activity, cultivating the land and developing and expanding agriculture, fishing, extracting salt and iron, promoting crafts and educating the settlers. In 1269 they founded one of the first public schools in the West, and its relocation to Coimbra in 1290 gave rise to the University of Coimbra. The communities belonging to the monastery prospered so well that even in the Alcobaça Abbey, some affluent living began to displace the strict Cistercian rules, a development to which many monasteries succumbed. That's why Pope Benedict XII ordered. In 1335 a reform of the Cistercian orders was announced. King Afonso IV (1291–1357) took advantage of this to curtail the abbey's power. and placed a large number of the towns belonging to Alcobaça under his rule on the grounds that the deed of foundation of King Afonso Henriques did not include the towns. In view of their wealth and power, the monks distanced themselves from the strict teachings of their founders. In 1475, Abbot Nicolau Vieira secretly ceded his rights to the Archbishop of Lisbon in exchange for an annual pension of 150,000 réis. The monks only found out about this when a delegation from the archbishop took possession of his new rights. The monastery, whose general assembly had always elected its own abbots, thus came under the influence of the commandant abbots (appointed by the king). In 1531, Afonso de Portugal (1509-1540), the fourth son of King Manuel I (1469-1521) and brother of the later King João III (1502-1557), became Abbot of Alcobaça, who was also Bishop of Lisbon and a cardinal. After his death, King João III appointed his other brother Henrique (1512-1580) as Abbot, who was also Archbishop of Lisbon and Inquisitor General of Portugal and was later appointed Cardinal. As a result of the Lisbon earthquake of 1755, the southern part of the monastery in particular was damaged and the sacristy destroyed. The monastery's own college was completely destroyed and relocated to the rebuilt parts of the southern monastery complex. In two large processions to the Santuário de Nossa Senhora de Nazaré, 10 km away, the monks gave thanks for being largely spared despite this damage. In 1774, Alcobaça was hit by a flood when the river Alcoa overflowed its banks. It once again damaged the southern monastery complex and also caused large areas of the monastery to sink into the muddy masses of the receding water. It took years for the masses of earth to be moved to the south side of the adjoining grounds, where they buried most of the monastery wall. Finally, as part of the Napoleonic Wars on the Iberian Peninsula in 1810, French troops invaded Alcobaça and pillaged the monastery. At the end of the 19th century the historian, archaeologist and agronomist Manuel Vieira de Natividade published his work on the monastery of Alcobaça. It was not until 1901 that the president of the district submitted a request to the government to repair and clean the monastery façade. In 1907, parts of the monastery were placed under protection for the first time by government decree. From 1929, the state began to repair the church and the medieval monastery and restore them to their original condition. Tomb of Dona Inês de Castro Inês was the natural daughter of Pedro Fernández de Castro and his noble Portuguese mistress Aldonça Lourenço de Valadares. Her family descended both from the Galician and Portuguese nobilities. Her stepmother was Infanta Beatriz of Portugal, the youngest daughter of Afonso of Portugal. Inês came to Portugal in 1340 as a lady-in-waiting of Constance of Castile, recently married to Pedro, the heir apparent to the Portuguese throne. The prince fell in love with her and started to neglect his lawful wife. Moreover, Pedro's love for Inês brought the exiled Castilian nobility close to power, with Inês' brothers becoming the prince's friends. King Afonso IV of Portugal, Pedro's father, disliked Inês' influence on his son and waited for their mutual infatuation to wear off, but it did not. Constance of Castile died in 1349. Afonso IV tried to arrange for his son to be remarried, but Pedro refused to take a wife other than Inês, who was not deemed eligible to be queen. Pedro's legitimate son, future King Ferdinand I of Portugal, was a frail child, whereas Pedro and Inês' illegitimate children were thriving; this created discomfort among the Portuguese nobles, who feared the increasing Castilian influence over Pedro. Afonso IV had banished Inês from the court in 1344, but Pedro remained with her, declaring her as his true love. After several attempts to keep the lovers apart, Afonso IV ordered Inês' death. Pêro Coelho, Álvaro Gonçalves, and Diogo Lopes Pacheco went to the Monastery of Santa Clara-a-Velha in Coimbra, where Inês was detained, and killed her, decapitating her in front of her small child. When Pedro heard of this he sought out the killers and managed to capture two of them in 1361.He executed them publicly by ripping their hearts out, claiming they didn't have one after having pulverized his own heart. In a large scene, the tomb depicts the Last Judgement and a huge Hellmouth.

The place name Quenington is first mentioned in the Domesday Book of 1086, where it appears as Qvenintone. A priest was recorded here. The land and the settlement had been given to the Lacey family by William the Conquerer. The Knights Hospitallier maintained a preceptory here in the 12th century, which was almost completely demolished around 1600.The Norman church of St Swithin was mainly built in the late 11th century. It has some extraordenary carvings. The northern doorway depicts the Harrowing of Hell. Christ is thrusting the cross into the devil´s mouth while three persons are risung out of the Mouth of Hell.