Albugnano - Abbazia di Vezzolano
Albugnano - Abbazia di Vezzolano
Albugnano - Abbazia di Vezzolano
Albugnano - Abbazia di Vezzolano
Albugnano - Abbazia di Vezzolano
Albugnano - Abbazia di Vezzolano
Albugnano - Abbazia di Vezzolano
Busca - San Martino
Villar San Costanzo - San Costanzo al Monte
Villar San Costanzo - San Costanzo al Monte
Villar San Costanzo - San Costanzo al Monte
Abbaye de Cadouin
Foggia - Cattedrale di Foggia
Foggia - Cattedrale di Foggia
Boppard - St. Severus
Boppard - St. Severus
Boppard - St. Severus
Boppard - St. Severus
Boppard - St. Severus
Boppard - St. Severus
Boppard - St. Severus
Boppard - St. Severus
Boppard - St. Severus
Satrup -St. Laurentius
Satrup -St. Laurentius
Satrup - St. Laurentius
Satrup - St. Laurentius
Satrup - St. Laurentius
Satrup - St. Laurentius
Adelby - Johanniskirche
Adelby - Johanniskirche
Adelby - Johanniskirche
Adelby - Johanniskirche
Adelby - Johanniskirche
Husby - St. Vincentius
Hürup - Marienkirche
Freienwill - St. Johannes-Kirche Kleinsolt
Großsolt - Kirche
Oeversee - St. Georg
Oeversee - St. Georg
Sieverstedt - St. Peter
Schwarzrheindorf - St. Maria und Clemens
Schwarzrheindorf - St. Maria und Clemens
Schwarzrheindorf - St. Maria und Clemens
Schwarzrheindorf - St. Maria und Clemens
Schwarzrheindorf - St. Maria und Clemens
Schwarzrheindorf - St. Maria und Clemens
Schwarzrheindorf - St. Maria und Clemens
Schwarzrheindorf - St. Maria und Clemens
Schwarzrheindorf - St. Maria und Clemens
Schwarzrheindorf - St. Maria und Clemens
Dijon - Notre-Dame
Dienville - Saint-Quentin
Wąchock - Klasztorny Cystersów
Wąchock - Klasztorny Cystersów
Wąchock - Klasztorny Cystersów
Wąchock - Klasztorny Cystersów
Sandomierz - Kościół św. Jakuba
Kościelec - Kościół pw. św. Wojciecha
Kościelec - Kościół pw. św. Wojciecha
Kościelec - Kościół pw. św. Wojciecha
Kościelec - Kościół pw. św. Wojciecha
Wroclaw - Kościół św. Idziego
Albugnano - Abbazia di Vezzolano
Albugnano - Abbazia di Vezzolano
Todi - Duomo di Todi
Todi - Duomo di Todi
Valcabrère - Basilica Saint-Just-de-Valcabrère
Valcabrère - Basilica Saint-Just-de-Valcabrère
Valcabrère - Basilica Saint-Just-de-Valcabrère
Valcabrère - Basilica Saint-Just-de-Valcabrère
Valcabrère - Basilica Saint-Just-de-Valcabrère
Sangüesa - Santa María la Real
Sangüesa - Santa María la Real
Sangüesa - Santa María la Real
Saintes - Saint-Eutrope
Saintes - Saint-Eutrope
Saintes - Saint-Eutrope
Saintes - Saint-Eutrope
Toulouse - St-Sernin
Toulouse - St-Sernin
Toulouse - St-Sernin
Location
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Albugnano - Abbazia di Vezzolano
Legends connect the foundation of the Abbazia Santa Maria di Vezzolano to Charlemagne. It does date back to the eighth century and got destroyed in the 10th century by the Saracens.
The complex was rebuilt until 1189 and is documented as an Augustinian monastery from 1095. It was a seat of a community until the 19th century, when it was suppressed during the Napoleonic invasion of Italy.
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The nave is divided by jubé. The jubé has five ogival arches, and is decorated by two rows of polychrome sculptures. In the lower one is a series of 36 ancestors of Jesus. In the upper row are scenes of the life of Mary and the symbols of the four Evangelists.
The jubé was created by a Burgundian school. The long inscription tells, that it was was completed in 1189.
The serie of Jesus`ancestestors follows the Gospel of Matthew. Five of patriarchs are not on the jubé, but painted on the columns flanking it. Maybe the structure was originally longer, perhaps it is planned for another location, and then reduced at the time of its current installation.
The complex was rebuilt until 1189 and is documented as an Augustinian monastery from 1095. It was a seat of a community until the 19th century, when it was suppressed during the Napoleonic invasion of Italy.
-
The nave is divided by jubé. The jubé has five ogival arches, and is decorated by two rows of polychrome sculptures. In the lower one is a series of 36 ancestors of Jesus. In the upper row are scenes of the life of Mary and the symbols of the four Evangelists.
The jubé was created by a Burgundian school. The long inscription tells, that it was was completed in 1189.
The serie of Jesus`ancestestors follows the Gospel of Matthew. Five of patriarchs are not on the jubé, but painted on the columns flanking it. Maybe the structure was originally longer, perhaps it is planned for another location, and then reduced at the time of its current installation.
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