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rope
William I
Auvergne-Rhône-Alpes
Prieuré Saint-Pierre-et-Saint-Paul
Aymar de Bourbon
Cluny Abbey
daughters of Cluny
filles de Cluny
Joachim Wollasch
Odilo of Cluny
Majolus of Cluny
Souvigny
corn
vine
03
France
Auvergne
Allier
Abbaye de Cluny
William the Pious
Duke of Aquitaine
Odilon de Cluny Mayeul de Cluny


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Souvigny - Prieuré Saint-Pierre-et-Saint-Paul

Souvigny - Prieuré Saint-Pierre-et-Saint-Paul
In 915 Aymar de Bourbon, ancestor of the House of Bourbon, gave land in Souvigny to the Cluny Abbey for the construction of a monastery. At that time the "Abbaye de Cluny" was just 5 years old, as it had been founded 910 by William I, Duke of Aquitaine, (aka "William the Pious").

Souvigny was one of the first priories, dependent from the Cluny Abbey, so it was known later as "one of the five eldest daughters of Cluny".

Cluny developed into the most powerful abbey in the Middle Ages, when the Cluniac Reforms changed the monastic life in Europe. German historian Dr. Joachim Wollasch ("Cluny, Licht der Welt"), estimates that in its haydays, more than 10.000 monks were parts of this network´, that stretched all over Europe. The pelerinage to Santiago de Compostella was one of the great "themes", developed and strongly supported by Cluny.

The priory in Souvigny, located about 130kms west of Cluny, was such an important convent, that two of the powerful abbots of Cluny, Majolus (+ 994) and Odilo (+ 1049) died here. Their graves were a place of pilgrimage site soon after. To cope with the growing number of pilgrims, the priory´s church got enlarged already within the 10th century.

Mayeul (= Majolus) was the 4th, Odilon (= Odilo) was the 5th abbot of the Abbey of Cluny. Odilo "invented" and established the "All Souls' Day" (2. November), that was adopted in the whole Western church.

The church, probably built after the model of Cluny III, with five aisles structure and two transepts, crumbled, when the times got tougher in the next centuries. A renovation was done in the 15th century, but the interior structure is still "clearly" Romanesque. It got recently renovated.

In 1793 French revolutionaries raged here with furor, destroyed the tombs and beheaded the sculptures, they believed to be connected to the Pope, Abbots or Bourbons.

They did not touch (most of) the capitals.

Another mysterious, enigmatic icon. Vines catch men? The only thing I am sure of is, that the right person does not hold a corn cob, as corn was only known to Americans at that time.

aNNa schramm has particularly liked this photo


Comments
 aNNa schramm
aNNa schramm club
Martin* ... gehört dies vielleicht auch noch zur Odysseus-Mythologie???

Nach der Eroberung Trojas landete Odysseus als erstes in Isrfiaros, wo die Kikonen wohnten.
Da dieses Volk Verbündete der Trojaner waren, verheerte er die Stadt. Auf seiner Weiterfahrt
durch die Agäis verschlugen ihn schwere Stürme nach Kythera und an die libysche Küste. Hier lebten die Lotophagen, die Lotosesser. Der Genuß der Lotos-früchte, die hier wuchsen,
bewirkten, daß man seine Heimat vergaß. Einige Gefährten des Odysseus wollten nicht mehr
weiterfahren,...

...sind das vielleicht die Lotos-Früchte ???
Liebe Grüße aNNa*
7 years ago. Edited 7 years ago.
 Martin M. Miles
Martin M. Miles club
Grossartig aNNa!!
Das koennte passen und die Lotos-Fruechte sind dann wie geoeffnete Granataepfel dargestellt.
Die galten im MA als sehr exotisch, geheimnisvoll und begehrenswert und wurden als "icon"
verwendet. Es koennten auch eine Art uebergrosse Trauben Hyazinthen sein, die manchmal mit "Traeumen" verbunden sind, wie "magic mushrooms". Aber zu Odysseus passt es auf jeden Fall.
7 years ago. Edited 7 years ago.

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