IN THE EYE OF THE BEHOLDER
Denis Diderot
THE NATURE OF EXPERIENCE
Arthur Schopenhauer
The LEGACY of SCHOPENHAUER
ABOVE AND BEYOND
Representation and Reality
Man's Oneness with Nature
Hegel
KARL MARX
POLARIZATION OF THE CLASSES
The POWER of IDEAS
SHACKLED BY VALUE SYSTESM
FRIEDRICH NIETZSCHE
BERTRAND RUSSELL
Checking the Facts
EXISTENTIAL ANGST
LIVING TO THE FULL
THE DANCING PHILOSOPHER
JACQUES LACAN
Einstein
Voltaire
A UNIQUE LOCATION IN SPACE AND TIME
SILENT THOUGHTS AND FEELINGS
VERIFIABLE STATEMENTS
THE POWER OF BELIEF
TO DO IS TO KNOW
VOTES FOR WOMEN
NATURE'S LEADERS
RUSSIAN DISSIDENTS
William James
The Means of subsistence
A LADY AT HER MIRROR, JEAN RAOUX (1720s)
RULED BY THE HEART
THE STROMING OF THE BASTIEEL
INTELLECTUALS GATHERING AT THE CAFE D'ALEXANDRE, P…
DECLARATIONS OF THE RIGHTS OF MAN
YALE UNIVERISTY
John Locke
VOILA D'AMORE
Benedict Spinoza
FREEDOM OF EXPRESSION
LEIBNIZ WITH QUEEN SOPHIA CHARLOTTE OF PRUSSIA
THE PICTURE THEORY OF MEANING
QUEEN CHRISTINA OF SWEDEN & DESCARTES
THE GREAT RATIONALISTS
THE TRIAL OF GALILEO
THE COPERNICAN SYSTEM
Checking the facts
Boethius and Lady Philosophy
SAINT AUGUSTINE
διογένης / Diogenes
REMBRANDT, THE TWO PHILOSOPHERS (1628)
Urizen
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Knowledge of the External World
Locke believed that our knowledge of the external world comes to us through our senses, through which we acquire the idea of objects outside ourselves. The child in Bartolome Esteban Murillo’s ‘The Holy Family’ (1650) exchanges glances with an object that he will eventually, by a process of discrimination, learn to recognize as a dog.
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