Round Tulou (private house)
Entering tulou
Tulou gate
Dried salad?
Before the Rain (Field trip)
Night tulou
Rice wine
Manual water-powered wheel
Music of the Steppes
Family tree, here u r
Private tulou
Family tree BW
Tourism with Chinese characteristics
Let's photo (Hui'an maidens)
Mosuo grannies
Herdswoman
Kham Lorry
In the Temple
Bikers
Kids
Praying
Rest on a pilgrimage
Pilgrimage
Pilgrimage
Pilgrimage
Tibetan Kids
Resting Tibetans
Pilgrimage
Pilgrimage
A small monk
Village kids
Lady with prayer wheel
Pilgrimage
Small monk
Touring monk
Streets of Lithang
Streets of Lithang
Streets of Lithang
Blocked road
Blocked road
On the flowered meadow
Young Monks
Yak herdsmen
Mani-Stone Artist
On a village street
Nun coming back
Outside the town
Tibetan buddies
Khampa youth (our Tibetan buddies)
Practicing of hardship
Prayer wheels
Tibetan grannies
Streets of Lhagang/Tagong
Modern horse
Hipsters of the Himalaya
Streets of Lhagang/Tagong
The monk that sold his SUV
Ladies, umbrellas and a dog
After the rain
Easy riders and hungry tourists
Western village of the East
The river
Boats
The scenery of a Phoenix town
Fishing
Life on river
Corn drying
Curves
Old town square
Nine Dong People's Villages
Nine Dong People's Villages
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Family tree
Unlike other housing types around the world with architecture reflecting social hierarchy, Fujian Tulou exhibits its unique characteristic as a model of community housing for equals. All rooms were built the same size with the same grade of material, same exterior decoration, same style of windows and doors, and there was no "penthouse" for "higher echelons"; a small family owned a vertical set from ground floor to "penthouse" floor, while a larger family would own two or three vertical sets.
Tulous were usually occupied by one large family clan of several generations; some larger tulou had more than one family clan. Besides the building itself, many facilities such as water wells, ceremonial hall, bathrooms, wash rooms, and weaponry were shared property. Even the surrounding land and farmland, fruit trees etc. were shared. The residents of tulou farmed communally. This continued into the 1960s even during the people's commune period; at that time a tulou was often occupied by one commune production team. Each small family has its own private property, and every family branch enjoys its privacy behind closed doors.
In the old days, the allotment of housing was based on family male branch; each son was counted as one branch. Public duties such as organization of festivals, cleaning of public areas, opening and closing of the main gate, etc., was also assigned to a family branch on a rotational basis.
All branches of a family clan shared a single roof, symbolizing unity and protection under a clan; all the family houses face the central ancestral hall, symbolizing worship of ancestry and solidarity of the clan. When a clan grew, the housing expanded radially by adding another outer concentric ring, or by building another tulou close by, in a cluster. Thus, a clan stayed together.
Nowadays newer housing with modern facilities is popping up in rural China. Many residents have bought more modern houses and moved out, or live in a larger town or city for better jobs. However they keep their ancestral tulou apartment homes under padlock, only returning home during festival for family reunion.
Tulous were usually occupied by one large family clan of several generations; some larger tulou had more than one family clan. Besides the building itself, many facilities such as water wells, ceremonial hall, bathrooms, wash rooms, and weaponry were shared property. Even the surrounding land and farmland, fruit trees etc. were shared. The residents of tulou farmed communally. This continued into the 1960s even during the people's commune period; at that time a tulou was often occupied by one commune production team. Each small family has its own private property, and every family branch enjoys its privacy behind closed doors.
In the old days, the allotment of housing was based on family male branch; each son was counted as one branch. Public duties such as organization of festivals, cleaning of public areas, opening and closing of the main gate, etc., was also assigned to a family branch on a rotational basis.
All branches of a family clan shared a single roof, symbolizing unity and protection under a clan; all the family houses face the central ancestral hall, symbolizing worship of ancestry and solidarity of the clan. When a clan grew, the housing expanded radially by adding another outer concentric ring, or by building another tulou close by, in a cluster. Thus, a clan stayed together.
Nowadays newer housing with modern facilities is popping up in rural China. Many residents have bought more modern houses and moved out, or live in a larger town or city for better jobs. However they keep their ancestral tulou apartment homes under padlock, only returning home during festival for family reunion.
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