Fujian 福建

Fujian Tulou (福建土楼 - earthen towers) is a type of Chinese rural dwellings of the Hakka and Minnan people in the mountainous areas in southeastern Fujian, China. They were mostly built between the 12th and the 20th centuries. A tulou is usually a large, enclosed and fortified earth building, most commonly rectangular or circular in configuration, with very thick load-bearing rammed earth walls between three and five stories high and housing up to 80 families. Smaller interior buildings are often enclosed by these huge peripheral walls which can contain halls, storehouses, wells and living areas, the whole structure resembling a small fortified city. Tulous usually have only one main gate, guarded by wooden doors reinforced with an outer shell of iron plate. The top level of these earth buildings has gun holes for defensive purposes. A total of 46 Fujian Tulou sites have been inscribed in 2008 by UNESCO as World Heritage Site, as "exceptional examples of a building tradition and function exemplifying a particular type of communal living and defensive organization [in a] harmonious relationship with their environment".

Unlike other housing types around the world with architecture reflecting social hierarchy, Fujian Tulou exhibits its unique characteristic as a model of community housing for equals. All rooms were built the same size with the same grade of material, same exterior decoration, same style of windows and doors, and there was no "penthouse" for "higher echelons"; a small family owned a vertical set from ground floor to "penthouse" floor, while a larger family would own two or three vertical sets. Tulous were usually occupied by one large family clan of several generations; some larger tulou had more than one family clan. Besides the building itself, many facilities such as water wells, ceremonial hall, bathrooms, wash rooms, and weaponry were shared property. Even the surrounding land and farmland, fruit trees etc. were shared. The residents of tulou farmed communally. This continued into the 1960s even during the people's commune period; at that time a tulou was often occupied by one commune production team. Each small family has its own private property, and every family branch enjoys its privacy behind closed doors. In the old days, the allotment of housing was based on family male branch; each son was counted as one branch. Public duties such as organization of festivals, cleaning of public areas, opening and closing of the main gate, etc., was also assigned to a family branch on a rotational basis. All branches of a family clan shared a single roof, symbolizing unity and protection under a clan; all the family houses face the central ancestral hall, symbolizing worship of ancestry and solidarity of the clan. When a clan grew, the housing expanded radially by adding another outer concentric ring, or by building another tulou close by, in a cluster. Thus, a clan stayed together. Nowadays newer housing with modern facilities is popping up in rural China. Many residents have bought more modern houses and moved out, or live in a larger town or city for better jobs. However they keep their ancestral tulou apartment homes under padlock, only returning home during festival for family reunion.