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They have a similar degree of quiet astonishing technical accomplishment, and the subjects complement each other. We have the Knight riding through a rocky gorge with the Devil, his faithful dog running beside him. Behind the horse, on his right side, is Death. But he is brushing off Death. He is purposeful and active. The figure of Melancholy is slumped in a heavy draped costume. Her dog is sleep. She is surrounded by cold geometric objects and empty apocalyptic landscape fills the background. You sense that she is not oncontrol of her life, entirely consumed by th struggle to think and create. Either way, she is the complete opposite of the Knight, who rides purposefully forward, while she sits immobile. ~ Page 311
“I think that one cannot find two other objects which is the nineteenth century so embodied the self-definition of the German soul, with the result we know. The Knight is in a setting which is extremely hostile, without any possibility of escape, without hope -- surrounded by the Devil and landscape resistant to everything he does. This Knight epitomized the self-definition of the German who, with an iron heart, follows his chosen path in spite of the times. So in this sense the Knight became the symbol of steadfastness, holding to his line, disregarding all enemies or barriers in his way. Melancholia is the opposite This was taken as a symbol of a German soul which can be defined as the alternative to the Enlightenment as represented by Descartes. Melancholia is the romantic alternative to French rationalism. Here it is not the machine of body and mind that is determinant, but the soul which is the energizing factor for both, mind and body. This was how the German soul was defined -- deeper and more complex than in any other nation. And that also implies elements of self-destruction, of disablement from action, of self-reflection, so to speak, of the German soul in the nineteenth century, which nowhere can be seen with such clarity -- I say that ironically -- as in these two pieces. ~ Page 314
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