A street in Bangalore
A street scene @ Bangalore
Workers temporary shelter
Adiga's Interior
Karkala 574 104
Vedavyasa Bhat House
Most eligible bachelor in town
Facade / façade (/fəˈsɑːd/) ~ Krishna Mata
Car Street
Krishna Muta tank
Tender coconuts
A break & a snack in between a game
Warning ~ A Photo I.D -- a must
Ladders
Pots
2015 AD
Surekha
Basava
Side walk sale
And old home - where the time stood still
ನಂದಿ ಬಟ್ಟಲು / Crape Jasmine
The Good, the Bad and the "Idli"
James "Bonda"
Adigas. Banngalore
Masala Dosa
Vasudev Adiga's
Good, the Bad & the Idli
Barbaque Nation
Small business, I think
Tender coconuts
Henna
Rangoli
Custard Apple
Channa Batura / Puri
TTN Broadband
A Wall
Residential Area
A street scene
Location
Lat, Lng:
You can copy the above to your favourite mapping app.
Address: unknown
You can copy the above to your favourite mapping app.
Address: unknown
See also...
Keywords
Authorizations, license
-
Visible by: Everyone -
All rights reserved
- Photo replaced on 15 Sep 2015
-
201 visits
- Keyboard shortcuts:
Jump to top
RSS feed- Latest comments - Subscribe to the comment feeds of this photo
- ipernity © 2007-2026
- Help & Contact
|
Club news
|
About ipernity
|
History |
ipernity Club & Prices |
Guide of good conduct
Donate | Group guidelines | Privacy policy | Terms of use | Statutes | In memoria -
Facebook
X
"the working process forms a blank space, a pause. It is literally the emptiness, a void, which is formed by a lack of labour. This emptiness produces a thought, whereas absolute fulness (preoccupation) wih labour does not leave a space for a pause or a gap for thinking . . . Platonov uses a specific Russian word, ‘toska,’ to describe this existential state or feeling of enslavement within poor life. . . ‘Toska’ is close to the English terms “melancholy” and “longing,” but it has no cause, object or direction."
The status of poor life is thus profoundly ambiguous: it is the lowest, constant struggle for survival, but it also functions on the verge of withdrawal from active life and as such opens up the space for breaking out of continuum of laboring and production -- in contrast to proletarian, nomadic Others don’t work, their despair cannot find solace in productive engagement. . . . Can it be that ‘toask’: is inside the whole world -- and there’s a five-year plan only in ourselves. ‘Toska is not just a human disposition, it permeates entire reality, it is present even in the inertia of abandoned fields. For this reason one should not focus too much on the emotional aspect of ‘toska’ (is it despair and melancholy? Etc): it is rather thinking at its zero level pure thought as the disconnection from the laborious life cycle. ~. . . Page 55
Sign-in to write a comment.