Martin M. Miles' photos with the keyword: Patrokli

A monastery was founded here by some Everward and his wife Geva around 854 as a house of secular canonesses, unmarried daughters of the saxonian nobility. Everhard and his wife Geva are only known from a legend, that was written down in the 15th century - and is very similar to many "foundation legends" of monasteries. There are parallels to the abbey in Gandersheim, - only a few years younger - and as well a secular house for noble unmarried ladies. Historian Dr. Wilhelm Kohl published some details in 1979, that connect Freckenhorst to the south of France! In 860 relics of "Bonifacii et Maximii" and "Eonii atque Antonii" were given to the new monastery by bishop Luidberts of Muenster. Aenius was archbishop of Arles 492-502, Antonius was bishop of Carpentras 463-473. Maximus was bishop in Riez and later abbot in Lerins and a bishop named Bonifatius is known in Saint-Paul-Trois-Châteaux within the 5th century. How did they all together travel to Freckenhorst? According to Dr. Kohl, Charles the Bald, Louis the German and Lothair I met in Koblenz in 860. Lothair and his entourage were just returning from Burgundy, that stretched far south in the 9th century. As the of "Bonifacii et Maximii" and "Eonii atque Antonii". Danes/Normans were threating to loot every abbey, town and village in southern France (what they actually did), the most valuable treasures (the relics) were transferred north - and so ended in that young monastery in Freckenhorst. - The abbey existed upto 1812, and during centuries had a very colourful history. In 1473 all members of the convent got excommunicated due to a lawsuit. After Luther´s reformation the canonesses favoured to be "Lutherians" in future, so that some Anabaptists of the Muenster rebellion could find a secret asylum here, until bishop Franz of Waldeck found out, three years after the rebellion had ended in nearby Muenster. Catholicism returned finally to Freckenhorst during the 17th century. In 1116 the collegiate and the church burnt down. Parts of the westwork survived the fire and got integrated into the new church (seen here). Thisgot consecrated in 1129 by Egbert, bishop in Muenster, a relative of and advisor to Lothair III. The knowledge about the crypt under the choir got lost over the century. The crypt got "discovered" in 1850 during a visit of the bishop. At that time it was in a very bad state, filled with waste and rubble. The hall-crypt (six bays) stretches completely under the choir, and as the choir got enlarged, the crypt got larger too. The building joints between "older" and "newer" are visible, even in a different style. Only a few pillars and capitals have survived the centuries, most pillars had to be replaced. The style of the capitals is nearly identical to capitals used in St. Patrokli in Soest, 50 kms south, and the sandstone used can still be sourced in the village of Anroechte, 20 kms east of Soest. More details can be found in: Kirche und Stift Freckenhorst, Jubilaeumsschrift zur 850. Wiederkehr des Weihetages der Stiftskirche am 04. Juni 1979, Warendorf 1979

The romanesque crypt, destroyed (blown up!) after the secularisation (to have an even floor in the nave), was reconstructed after WWII, when the church got "rebuilt", after severe damages due to bombs, that had hit the church.

The baptsimal-font on the right - and a fight between a lion and a crocodil-like beast left on the bottom of the pillar. The right animal is clearly a lion, as it as a lion-tail, seen from the other side. The otherone has a totally different tail. More like a croc. The head of the beast is similar to thatones on the central pillar in the Freising-crypt.

Soest, today a town, was one of the major cities in Westphalia during the 11th./12th century, having a population of around 10.000. Founded (like Erwitte and Paderborn to the east) on the ancient "Hellweg" (=Saltway), Soest played a major role within the Hanseatic League. Once it was even the capital of Westphalia - and (1531) a center of Protestant Reformation in the area. The towncenter has more than 600 listed buildings and a couple of old churches. Here the massive bell-tower of Patrokli-cathedral, built from blocks of green sandstone. This cathedral houses the relics of Saint Patroklus transferred from Troyes to Soest in 964 by Bruno I, Archbishop of Cologne. To the left is St. Petri-church.

The central nave in St. Patrokli chatedral. It was a collegiate church, for an adjoining abbey. Later a choir screen divided the church into a "parish part" before the screen - and the monk´s part behind. - When 1531 Soest welcomed the Reformation all churches changed from catholic to protestant rits - all but the part behind the screen. Over years, the forground "was" protestant - the background "was" catholic. The secularisation of the 19th century changed that. First thing the parish-officials did was to quarry out the elvated choir - and so destroying the crypt, that meanwhile got reconstructed.