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Marrakech, Morocco.
Egyptian-born columnist and lecturer on Arab and Muslim issues Mona Eltahawy argues in favour of the proposed French ban on the burka in public...
As a Muslim woman and as a feminist I support banning the face veil, everywhere and not just in France where they are to vote on a resolution and possibly a ban on wearing the garment in public places [hospitals, schools and public transport, but not in the streets] after regional elections end.
I am appalled to hear the defence of the niqab or burka in Europe. A bizarre political correctness has tied the tongues of those who would normally rally to defend women's rights but who are now instead sacrificing those very rights in the name of fighting an increasingly powerful right wing.
Every time I return to Cairo from New York City, where I now live, I wonder what Hoda Shaarawi, the pioneering Egyptian feminist, would say if she could see how many of her sisters are disappearing behind the face veil. Returning from an international women's conference in Italy in 1923 – yes, we had feminists that early in Egypt – Shaarawi famously removed her face veil at a Cairo train station, declaring it a thing of the past. We might not have burned our bras in Egypt but some have described Shaarawi's gesture as even more incendiary for its time.
And yet here we are, almost a century later, arguing over a woman's "right" to cover her face. What is lost in those arguments is that the ideology that promotes the niqab (the total body covering that leaves just the eyes exposed) and the burka (the garment which covers the eyes with a mesh) does not believe in the concept of women's rights to begin with.
It is an ideology that describes women alternately as candy, a diamond ring or a precious stone that needs to be hidden to prove her "worth". That is not a message Muslims learn in our holy book, the Qur'an, nor is the face veil prescribed by the majority of Muslim scholars.
It is instead a pillar of the ultra-conservative interpretation of Islam known as Salafism. It is associated with Saudi Arabia, where I spent most of my adolescence and where it is clear that women are effectively perpetual children, forbidden as they are from driving, from travelling alone and from even the simplest of surgical procedures without the permission of a male "guardian". I detest the niqab and the burka for their erasure of women and for dangerously equating piety with that disappearance – the less of you I can see, the closer you must be to God. I defend a woman's right to cover her hair if she chooses but the face is central to human interaction and so the ideologues who promote its covering are simply misogynists.
I abhor the rightwing Muslim ideology behind the veils but I equally abhor the political rightwing xenophobes of Europe. The European political right – be it President Nicolas Sarkozy, his ultra-right rival Jean-Marie Le Pen (who did alarmingly well in the first round of those regional elections) or Dutch provocateur Geert Wilders – do not give a rat's ass about Muslim women or their rights: they are merely using the issue in an attempt to win votes.
The racism and discrimination that Muslim minorities face in many countries — such as France, which has the largest Muslim community in Europe, and Britain, where two members of the xenophobic British National party were shamefully elected to the European parliament — are very real. But the silence of the left wing and liberals isn't the way to fight it. The best way to support Muslim women would be to say we oppose both the racist right wing and the niqabs and burkas which are products of what I call the Muslim right wing. Women should not be sacrificed to either.
m.guardian.co.uk/?id=102202&story=http://www.guardian...
Egyptian-born columnist and lecturer on Arab and Muslim issues Mona Eltahawy argues in favour of the proposed French ban on the burka in public...
As a Muslim woman and as a feminist I support banning the face veil, everywhere and not just in France where they are to vote on a resolution and possibly a ban on wearing the garment in public places [hospitals, schools and public transport, but not in the streets] after regional elections end.
I am appalled to hear the defence of the niqab or burka in Europe. A bizarre political correctness has tied the tongues of those who would normally rally to defend women's rights but who are now instead sacrificing those very rights in the name of fighting an increasingly powerful right wing.
Every time I return to Cairo from New York City, where I now live, I wonder what Hoda Shaarawi, the pioneering Egyptian feminist, would say if she could see how many of her sisters are disappearing behind the face veil. Returning from an international women's conference in Italy in 1923 – yes, we had feminists that early in Egypt – Shaarawi famously removed her face veil at a Cairo train station, declaring it a thing of the past. We might not have burned our bras in Egypt but some have described Shaarawi's gesture as even more incendiary for its time.
And yet here we are, almost a century later, arguing over a woman's "right" to cover her face. What is lost in those arguments is that the ideology that promotes the niqab (the total body covering that leaves just the eyes exposed) and the burka (the garment which covers the eyes with a mesh) does not believe in the concept of women's rights to begin with.
It is an ideology that describes women alternately as candy, a diamond ring or a precious stone that needs to be hidden to prove her "worth". That is not a message Muslims learn in our holy book, the Qur'an, nor is the face veil prescribed by the majority of Muslim scholars.
It is instead a pillar of the ultra-conservative interpretation of Islam known as Salafism. It is associated with Saudi Arabia, where I spent most of my adolescence and where it is clear that women are effectively perpetual children, forbidden as they are from driving, from travelling alone and from even the simplest of surgical procedures without the permission of a male "guardian". I detest the niqab and the burka for their erasure of women and for dangerously equating piety with that disappearance – the less of you I can see, the closer you must be to God. I defend a woman's right to cover her hair if she chooses but the face is central to human interaction and so the ideologues who promote its covering are simply misogynists.
I abhor the rightwing Muslim ideology behind the veils but I equally abhor the political rightwing xenophobes of Europe. The European political right – be it President Nicolas Sarkozy, his ultra-right rival Jean-Marie Le Pen (who did alarmingly well in the first round of those regional elections) or Dutch provocateur Geert Wilders – do not give a rat's ass about Muslim women or their rights: they are merely using the issue in an attempt to win votes.
The racism and discrimination that Muslim minorities face in many countries — such as France, which has the largest Muslim community in Europe, and Britain, where two members of the xenophobic British National party were shamefully elected to the European parliament — are very real. But the silence of the left wing and liberals isn't the way to fight it. The best way to support Muslim women would be to say we oppose both the racist right wing and the niqabs and burkas which are products of what I call the Muslim right wing. Women should not be sacrificed to either.
m.guardian.co.uk/?id=102202&story=http://www.guardian...
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