In the silent streets of a traditional village
River, stone, mountain, sky
Over there I'd like to have a sleeping room
Game of pebbles
Alone in the shadow
Lovely patterns of stone roofs
Mystery of the black cave
a Prayer
Stari grad Blagaj
These kids must be grown ups by now
We spoke, and I took a photo for memory
unusual view at Mostar
Mostar after sundown
A Minaret and the Moon
Wind is flowing through my windows
Stari most (The bridge is not so important - Educa…
The bridge, again
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Matthieu et Sandrine
in Centar Abrašević
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City Hall, a living testament to Sarajevan resilie…
Mostar, stari most
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I've been waiting for the night to fall
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Muslim headstones
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Sad memory
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In a traditional house
Sad old house
Goodbye Brčko!
Rain
Urban Mosque
Mosque girls
Tough Match
Street Chess
Sarajevo
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Orthodox
Orthodox
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Playing 'Desaparecido' in Kino Bosna
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Catholic Sarajevo
Minaret & Church Tower
Mosque & Church
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Big wine full of kiwi fruit
Fig tree
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Olives
Ever seen pommegranate growing on a tree
Kravice
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Location
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See also...
" ART - comme architecture ! Art - like architecture ! Art - come l'architettura! " Art - wie Architektur !
" ART - comme architecture ! Art - like architecture ! Art - come l'architettura! " Art - wie Architektur !
3 / Tri / Drei / Three / Drie / Trois / Tres / Tre / Sán
3 / Tri / Drei / Three / Drie / Trois / Tres / Tre / Sán
Bianco e Nero - Black & White - Blanc et Noir - Blanco y Negro
Bianco e Nero - Black & White - Blanc et Noir - Blanco y Negro
Keywords
Blagaj tekke
The Tekke (khanqah, dervish house), set at the source of the river Buna, was and still is a venue for dervish Zikr praise-chanting three nights weekly. Built at the site of an earlier Bogomil sanctuary, it is a place of which history has no precise and stored data.
Archeological excavations have found and confirmed that this location holds the remains of a Late Antique structure. During the Middle Ages, even before the arrival of the Ottomans, it was a place of utter cultural and religious importance (1454). The first written track of the Tekke was made by Evlija Celebija in 1664. in his travelogues, at time when the Tekke was already well-known throughout the Ottoman empire and within the scientific community.
Throughout its history the housing complex next to the Tekija was rebuilt and redecored on multiple occasions. The Tekija was actively open until its last shaykh Sejdo Sehovic died in 1925.
After the Second World War, activities of the dervishes and the Tekke in Bosnia and Herzegovina were officially banned. Until early 70s, the Tekija was managed by the National Museum of B&H. Since then until 1974. it was officially without a trustee, after which time the Islamic Community, with no previous government consent, started using and protecting it from further delapidation. By reviving the tradition of the pilgrimage site, the common annual Mawlid (religious celebration of the birth of prophet Mohammad S.a.v.s.), the Tekke started reestablishing its previous importance. The last reconstruction of the Tekke was done in 2013. and a year later, in 2012. the completely destroyed housing complex – musafirhana (guest house) at its entrance were reconstructed as well.
Archeological excavations have found and confirmed that this location holds the remains of a Late Antique structure. During the Middle Ages, even before the arrival of the Ottomans, it was a place of utter cultural and religious importance (1454). The first written track of the Tekke was made by Evlija Celebija in 1664. in his travelogues, at time when the Tekke was already well-known throughout the Ottoman empire and within the scientific community.
Throughout its history the housing complex next to the Tekija was rebuilt and redecored on multiple occasions. The Tekija was actively open until its last shaykh Sejdo Sehovic died in 1925.
After the Second World War, activities of the dervishes and the Tekke in Bosnia and Herzegovina were officially banned. Until early 70s, the Tekija was managed by the National Museum of B&H. Since then until 1974. it was officially without a trustee, after which time the Islamic Community, with no previous government consent, started using and protecting it from further delapidation. By reviving the tradition of the pilgrimage site, the common annual Mawlid (religious celebration of the birth of prophet Mohammad S.a.v.s.), the Tekke started reestablishing its previous importance. The last reconstruction of the Tekke was done in 2013. and a year later, in 2012. the completely destroyed housing complex – musafirhana (guest house) at its entrance were reconstructed as well.
E. Adam G., Pics-UM, Dimas Sequeira, ColRam and 12 other people have particularly liked this photo
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