Berat - Onufri Iconographic Museum
    Berat - Onufri Iconographic Museum
    Berat - Onufri Iconographic Museum
    Berat - Onufri Iconographic Museum
    Berat - Onufri Iconographic Museum
    Berat - Onufri Iconographic Museum
    Lake Ohrid
    Ohrid
    Ohrid
    Ohrid
    Ohrid
    Ohrid - St. John at Kaneo
    Ohrid - St. John at Kaneo
    Ohrid
    Ohrid - Saint Sophia
    Ohrid - Saint Sophia
    Ohrid - Saint Sophia
    Ohrid - Saint Sophia
    Ohrid - Saint Sophia
    Ohrid - Saint Sophia
    Ohrid - Saint Sophia
    Ohrid - Saint Sophia
    Ohrid - Saint Sophia
       Berat - Berat Castle
    Berat - Halveti Tekke
    Berat - King Mosque
    Berat
    Berat
    Berat
    Berat - St. Michael
    Berat - Cathedral of Saint Demetrius
    Berat - Gorica Bridge
    Berat - Gorica
    Tepelena - Vjosë
    Tepelena - Ali Pascha
    Gjirokastër
    Gjirokastër - Orthodox Cathedral
    Gjirokastër
    Gjirokastër
    Gjirokastër
    Valare - Nga Shtepia
    Valare - Nga Shtepia
    Butrint Lagoon
    Butrint Lagoon
    Butrint
   
 
  
 
  
  
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Berat - Cathedral of Dormition of St. Mary
 
 Berat was known under the ancient name of Antipatrea since at least the 4th century BC. The city eventually was conquered by Macedonian king Philip V until Roman intervention. It was described as the largest settlement with significant walls but got destroyed in 200 BCE and then included within Epirus Nova, in the province of Macedonia. Following the fall of the western Roman Empire the town became part of the unstable frontier of the Byzantine Empire, when it as well suffered by Slavic invasions..
It became part of the First Bulgarian Empire in the 9th century, in 1018 surrendered to the emperor Basil II, and remained in Byzantine hands until the Second Bulgarian Empire retook the city in 1203.
In 1272 Byzantine Emperor Michael VIII asked the Albanian leaders of Berat and Durrës to abandon their alliance with Charles I of Naples, leader of the Kingdom of Albania, who had captured and incorporated it in the Kingdom of Albania. However, they contacted Charles about it as a sign of their loyalty. In 1274 Michael VIII recaptured Berat. In 1280-1281 the Sicilian forces laid siege to Berat. In March 1281 a relief force from Constantinople was able to drive off the Sicilian army and Berat again fell under the control of the Byzantine Empire.
Berat the fell into decline. By the end of the 16th century it had only 710 houses. However, it began to recover by the 17th century, and became a major craft centre. During the first part of the 16th century, Berat was a Christian city and did not contain any Muslim households. Following their expulsion from Spain, a Jewish community existed in Berat that consisted of 25 families between 1519 and 1520. End of the 16th century, Berat contained 461 Muslim houses. Conversion to Islam of the urban population in Berat had increased.
During WWII, Jews were concealed in the homes and basements of 60 families from the Muslim and Christian communities in Berat. Muslims let Jewish people worship in the local mosque.
In the 1950s, during the Communist era, Berat became a place of internal exile for those who were deemed public enemies. In 1967, Albanian author Ismail Kadare was sent to Berat, where he spent two years.
Berat, was designated a UNESCO World Heritage Site in 2008. It comprises a unique style of architecture with influences from several civilizations that have managed to coexist for centuries throughout the history.
Berat Castle is the fortified castle district, actually a fortified town, located on a rocky hill almost 200 meters above the city.
The current fortifications mostly date from the 13th century, but stand on older foundations, as the hill was fortified in ancient times. The population was Christian and there were about 20 churches, most of them dating from the 13th century. The fortress churches were damaged over the years and only a few have survived.
The cathedral was built in the 18th century and since 1986, the Onufri Museum of Icons is located in the church.
 
 
 
 
 
 
 
 It became part of the First Bulgarian Empire in the 9th century, in 1018 surrendered to the emperor Basil II, and remained in Byzantine hands until the Second Bulgarian Empire retook the city in 1203.
In 1272 Byzantine Emperor Michael VIII asked the Albanian leaders of Berat and Durrës to abandon their alliance with Charles I of Naples, leader of the Kingdom of Albania, who had captured and incorporated it in the Kingdom of Albania. However, they contacted Charles about it as a sign of their loyalty. In 1274 Michael VIII recaptured Berat. In 1280-1281 the Sicilian forces laid siege to Berat. In March 1281 a relief force from Constantinople was able to drive off the Sicilian army and Berat again fell under the control of the Byzantine Empire.
Berat the fell into decline. By the end of the 16th century it had only 710 houses. However, it began to recover by the 17th century, and became a major craft centre. During the first part of the 16th century, Berat was a Christian city and did not contain any Muslim households. Following their expulsion from Spain, a Jewish community existed in Berat that consisted of 25 families between 1519 and 1520. End of the 16th century, Berat contained 461 Muslim houses. Conversion to Islam of the urban population in Berat had increased.
During WWII, Jews were concealed in the homes and basements of 60 families from the Muslim and Christian communities in Berat. Muslims let Jewish people worship in the local mosque.
In the 1950s, during the Communist era, Berat became a place of internal exile for those who were deemed public enemies. In 1967, Albanian author Ismail Kadare was sent to Berat, where he spent two years.
Berat, was designated a UNESCO World Heritage Site in 2008. It comprises a unique style of architecture with influences from several civilizations that have managed to coexist for centuries throughout the history.
Berat Castle is the fortified castle district, actually a fortified town, located on a rocky hill almost 200 meters above the city.
The current fortifications mostly date from the 13th century, but stand on older foundations, as the hill was fortified in ancient times. The population was Christian and there were about 20 churches, most of them dating from the 13th century. The fortress churches were damaged over the years and only a few have survived.
The cathedral was built in the 18th century and since 1986, the Onufri Museum of Icons is located in the church.
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