New Delhi India 7th June 1981
आवारा
The Tram Station, Calcutta
Kalna, India
Domes
Ghosh Road, Calcutta
Baranagar, India
Village Goats
Vegetable Market, Matiari
Baranagar, India
Towards light
Durga idol admired
The Heaven or Hell?
Retour de pêche à Mombai
Green markets of Assam
Gurupura - Main road
Tropical Forest / 'Namos" vz. 'physis'
Canopy
Peninsular Gnesis
A View of Lalbagh
Hanuman the Monkey God
Tree Monkeys, Shimla
The Fruit Market, Shimla, India
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A charming woman - Ramaleela grounds, Beneras, India
A charming village woman on Ramalila grounds, Benaras
en.wikipedia.org/wiki/Ramlila
en.wikipedia.org/wiki/Varanasi
en.wikipedia.org/wiki/Historical_definitions_of_races_in_India
It is indeed hard to define facial beauty. Generally on the internet it is observed that 1. Having good skin. 2. Looking clean. 3. Being fairly well presented. 4. Adequate self-care. 5. Bright eyes. 6.Thick hair are essential.
I think these features are essentially Cocasian. {Who are classed as Caucasian?
Following Meiners, Blumenbach described the Caucasian race as consisting of the native inhabitants of Europe, West Asia, the Indian peninsula, and North Africa} ~ Source: Internet
en.wikipedia.org/wiki/Ramlila
en.wikipedia.org/wiki/Varanasi
en.wikipedia.org/wiki/Historical_definitions_of_races_in_India
It is indeed hard to define facial beauty. Generally on the internet it is observed that 1. Having good skin. 2. Looking clean. 3. Being fairly well presented. 4. Adequate self-care. 5. Bright eyes. 6.Thick hair are essential.
I think these features are essentially Cocasian. {Who are classed as Caucasian?
Following Meiners, Blumenbach described the Caucasian race as consisting of the native inhabitants of Europe, West Asia, the Indian peninsula, and North Africa} ~ Source: Internet
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The definition of Beauty can be derived from the preceding definition of it as an object of pleasure apart from any interest. For that which makes us conscious that our feelings of pleasure is independent of any interest can only be evaluated this way. It must contain grounds for pleasure for everyone. For, since [pleasure] is not based on some inclination of the subject (for any other premeditates interest) and since he who judges feels entirely free with regard to his appreciation of the object, he cannot explain his pleasure on the basis of any personal conditions. ~ Page 265
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