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Philosophy Day ~ 11/21/2013
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The roots of Sanskrit's charm
A language that begun as an Indo-European offshoot settled in a decidedly quiet corner of the world, the foothills of the Hindu Kush, spread as a vernacular all over the Indo-Gangetic plain, and as an elite language, borne by Hindu religion, to the rest of the Indian subcontinent. From there it spread eastward across the sea through trade, and became for a thousand years the cultural inspiration to a whole new subcontinent and archipelago. This was the autonomous growth of Sanskrit.
But one of the religions that had started in Sanskrit’s first millennium continued to grow through its second and third: Buddhism spread first with Sanskrit and the Prakrits across India and Indo-China. Then the religion showed that it could transcend its native state, its home in Indian culture. moving northward and finally eastward, it won converts and flourished in Chinese, Korean, Japanese, Tibetan and Mongolian societies. Although the religion metamorphosed as it progressed across the world, Sanskrit and Pali traveled with it without significant change, as adjuncts to Buddhist higher learning wherever it took them. This was Sanskrit’s free ride, its vehicle Buddhism in all its many forms. ~ Page 214
But one of the religions that had started in Sanskrit’s first millennium continued to grow through its second and third: Buddhism spread first with Sanskrit and the Prakrits across India and Indo-China. Then the religion showed that it could transcend its native state, its home in Indian culture. moving northward and finally eastward, it won converts and flourished in Chinese, Korean, Japanese, Tibetan and Mongolian societies. Although the religion metamorphosed as it progressed across the world, Sanskrit and Pali traveled with it without significant change, as adjuncts to Buddhist higher learning wherever it took them. This was Sanskrit’s free ride, its vehicle Buddhism in all its many forms. ~ Page 214
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“The Sanskrit language, whatever be its antiquity, is of a wonderful structure; more perfect than the Greek, more copious than the Latin, and more exquisitely refined than either, yet bearing to both of them a stronger affinity, both in the roots of verbs, and in the forms of grammar, than could possibly have been produced by accident: so strong indeed, that no philologer could examine them all three without believing them to have sprung from some common source, which perhaps, no longer exists. ~ Page 36 (India - Michael Wood)
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